{"id":5477,"date":"2020-11-18T09:26:28","date_gmt":"2020-11-18T06:26:28","guid":{"rendered":"https:\/\/tr.uyghuracademy.org\/?p=5477"},"modified":"2020-11-18T09:26:28","modified_gmt":"2020-11-18T06:26:28","slug":"modern-uygur-sairi-ahmetcan-osman-siirleri-ve-onun-onderliginde-gunga-siir-hareketi","status":"publish","type":"post","link":"https:\/\/tr.uyghuracademy.org\/?p=5477","title":{"rendered":"Modern Uygur \u015fairi Ahmetcan Osman \u015fiirleri ve onun \u00f6nderli\u011finde gu\u00f1ga \u015fiir hareketi"},"content":{"rendered":"<p><span style=\"color: #0000ff\"><strong><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter\" src=\"https:\/\/tr.uyghuracademy.org\/wp-content\/uploads\/2020\/09\/mektup.jpg\" width=\"855\" height=\"418\" \/><\/strong><\/span><\/p>\n<p><span style=\"color: #0000ff\"><strong>Abdulvahit HASANCAN<\/strong><\/span><\/p>\n<p><span style=\"color: #0000ff\"><strong>\u00d6zet <\/strong><\/span><\/p>\n<p>Aruz ve hece vezninin kullan\u0131lmaya devam etti\u011fi \u00e7a\u011fda\u015f Uygur \u015fiirinde 1980\u2019li y\u0131llarda Gu\u00f1ga \u015eiir hareketi ba\u015flam\u0131\u015ft\u0131r. Gu\u00f1ga \u015fiir serbest tarzda yaz\u0131lan, anlam\u0131 do\u011frudan belli olmayan \u015fiir t\u00fcr\u00fcd\u00fcr, onun olu\u015fmas\u0131 ve meydana gelmesi Uygur edebiyat\u0131nda \u00f6zel bir olgu gibi tespit ediliyor. Ahmetcan Osman bu hareketin yarat\u0131c\u0131s\u0131d\u0131r, dolays\u0131yla Uygur edebiyat\u0131nda Ahmetcan Osman\u0131n ismi Gu\u00f1ga \u015eiir yerinde ge\u00e7er. Maalesef Gu\u00f1ga \u015fiirler her ne kadar \u015fa\u015f\u0131rt\u0131c\u0131 bir \u015fekilde ortaya \u00e7\u0131kmas\u0131na ra\u011fmen \u00e7ok k\u0131sa bir s\u00fcre sonra sona ermi\u015ftir. Dolays\u0131yla Ahmetcan Osman\u0131n yurt d\u0131\u015f\u0131na gitmek zorunda kalmas\u0131 nedeniyle Uygur edebiyat\u0131 sahnesi den \u00e7ekinmesinden hemen sonra s\u00f6z konusu hareket sona ermi\u015ftir. Bu makale de Gu\u00f1ga \u015fiirin meydana gelmesi, Ahmetcan Osman\u0131n hayat\u0131 ve \u015fiirleri hakk\u0131nda bilge verilmi\u015f daha sonrada onun \u015fiirlerin \u00f6zelli\u011fi incelenmi\u015ftir.<\/p>\n<p><span style=\"color: #0000ff\"><strong>Anahtar Kelimeler:<\/strong><\/span> Ahmetcan Osman, Gu\u00f1ga \u015eiir, Modern Uygur \u015eiiri<\/p>\n<p>Makalenin tamam\u0131na eri\u015fmek i\u00e7in l\u00fctfen linki t\u0131klay\u0131n: <a href=\"https:\/\/tr.uyghuracademy.org\/wp-content\/uploads\/2020\/11\/2017_01.pdf\">Modern Uygur \u015fairi Ahmetcan Osman \u015fiirleri ve onun \u00f6nderli\u011finde gu\u00f1ga \u015fiir hareketi\u00a0<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Abdulvahit HASANCAN \u00d6zet Aruz ve hece vezninin kullan\u0131lmaya devam etti\u011fi \u00e7a\u011fda\u015f Uygur \u015fiirinde 1980\u2019li y\u0131llarda Gu\u00f1ga \u015eiir hareketi ba\u015flam\u0131\u015ft\u0131r. Gu\u00f1ga \u015fiir serbest tarzda yaz\u0131lan, anlam\u0131 do\u011frudan belli olmayan \u015fiir t\u00fcr\u00fcd\u00fcr, onun olu\u015fmas\u0131 ve meydana gelmesi Uygur edebiyat\u0131nda \u00f6zel bir olgu gibi tespit ediliyor. Ahmetcan Osman bu hareketin yarat\u0131c\u0131s\u0131d\u0131r, dolays\u0131yla Uygur edebiyat\u0131nda Ahmetcan Osman\u0131n ismi Gu\u00f1ga [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15],"tags":[],"class_list":["post-5477","post","type-post","status-publish","format-standard","hentry","category-uygur-tarihi-ve-kulturu"],"_links":{"self":[{"href":"https:\/\/tr.uyghuracademy.org\/index.php?rest_route=\/wp\/v2\/posts\/5477","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tr.uyghuracademy.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tr.uyghuracademy.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tr.uyghuracademy.org\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/tr.uyghuracademy.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=5477"}],"version-history":[{"count":1,"href":"https:\/\/tr.uyghuracademy.org\/index.php?rest_route=\/wp\/v2\/posts\/5477\/revisions"}],"predecessor-version":[{"id":5482,"href":"https:\/\/tr.uyghuracademy.org\/index.php?rest_route=\/wp\/v2\/posts\/5477\/revisions\/5482"}],"wp:attachment":[{"href":"https:\/\/tr.uyghuracademy.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=5477"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tr.uyghuracademy.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=5477"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tr.uyghuracademy.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=5477"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}