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Giri\u015f<\/span><\/p>\n Uygur ad\u0131, K\u00f6kt\u00fcrk harfleriyle yaz\u0131lm\u0131\u015f eski T\u00fcrk yaz\u0131tlar\u0131nda 10 kez tespit edilmi\u015ftir. Bunlardan \u015eine Usu yaz\u0131t\u0131n\u0131n kuzey y\u00fcz\u00fcn\u00fcn 3. sat\u0131r\u0131nda on uygur; Bilge Ka\u011fan yaz\u0131t\u0131n\u0131n do\u011fu y\u00fcz\u00fcn\u00fcn 37. sat\u0131r\u0131nda, Tes yaz\u0131t\u0131n\u0131n bat\u0131 y\u00fcz\u00fcn\u00fcn 4. Sat\u0131r \u015f\u00f6yledir:<\/p>\n [anta s\u00fc\u014b\u00fc]\u015fd\u00fcm s\u00fcsin san\u00e7d\u0131m i\u00e7ikigme i\u00e7ikdi bodun bolt\u0131 \u00f6l\u00fcgme \u00f6lti sele\u014be kud\u0131 yor\u0131pan karagan k\u0131s\u0131lta ewin bark\u0131n anta buzdum <…> y\u0131\u015fka agd\u0131 uygur \u0117ltewer y\u00fcz\u00e7e erin il[ger\u00fc tezip bard\u0131] <…><\/p>\n \u201cOrada sava\u015ft\u0131m. Askerlerini m\u0131zraklad\u0131m. T\u00e2bi olanlar t\u00e2bi oldu, halk oldu. \u00d6lenler \u00f6ld\u00fc. Selenge Irma\u011f\u0131 (boyunca) a\u015fa\u011f\u0131 do\u011fru ilerleyip Karagan Ge\u00e7idi\u2019nde evini bark\u0131n\u0131 orada y\u0131kt\u0131m <…> (ormanl\u0131) da\u011flar\u0131na t\u0131rmand\u0131. Uygur elteveri y\u00fcz kadar adam\u0131yla do\u011fuya do\u011fru ka\u00e7\u0131p gitti. <…>\u201d (Ayd\u0131n 2018: 14).<\/p>\n Yenisey b\u00f6lgesi yaz\u0131tlar\u0131nda, yaln\u0131zca \u0130yme I (E 73) yaz\u0131t\u0131n\u0131n 7. sat\u0131r\u0131nda tespit edilen Uygur ad\u0131n\u0131n ge\u00e7ti\u011fi sat\u0131r ise \u015f\u00f6yledir:<\/p>\n te\u014br \u0117limke er erdemim \u00fc\u00e7\u00fcn uygur kanda ber\u00fc kel[tim] <\/i><\/p>\n \u201cKutlu yurduma, erkeklik kahramanl\u0131\u011f\u0131m i\u00e7in Uygur ka\u011fan\u0131ndan geri geldim.\u201d (Ayd\u0131n 2015: 142).<\/p>\n Yaz\u0131t, muhtemelen Uygur Ka\u011fanl\u0131\u011f\u0131 d\u00f6neminde, Uygurlara g\u00f6nderilen bir el\u00e7iye aittir. 744-840 y\u0131llar\u0131 aras\u0131nda, bug\u00fcnk\u00fc Mo\u011folistan co\u011frafyas\u0131na egemen olan Uygur Ka\u011fanl\u0131\u011f\u0131 g\u00f6z \u00f6n\u00fcne al\u0131nd\u0131\u011f\u0131nda bu yaz\u0131t\u0131n, 840 tarihinden \u00f6nce yaz\u0131lm\u0131\u015f ve dikilmi\u015f olmas\u0131 gerekir.<\/p>\n Ara\u015ft\u0131rmac\u0131lar, Tes, Tariat, \u015eine Usu ve I. Karabalgasun yaz\u0131tlar\u0131n\u0131n Uygur Ka\u011fanl\u0131\u011f\u0131 d\u00f6neminden kalan yaz\u0131tlar oldu\u011funda ayn\u0131 kanaattedir. 2012 y\u0131l\u0131n\u0131n sonlar\u0131nda Xi\u2019an\u2019de bulunan Kar\u0131 \u00c7or Tegin yaz\u0131t\u0131ndaki damgan\u0131n \u015eine Usu yaz\u0131t\u0131n\u0131n kuzey y\u00fcz\u00fcndeki damgayla ayn\u0131 olmas\u0131, bu yaz\u0131t\u0131n da Uygurlardan kald\u0131\u011f\u0131n\u0131 g\u00f6sterir. Hoyto-Tam\u0131r yaz\u0131tlar\u0131 da Uygur Ka\u011fanl\u0131\u011f\u0131 d\u00f6neminden kalan yaz\u0131tlar aras\u0131nda kabul edilir. Geri kalan II. Karabalgasun, Sevrey, Suci, Gurvaljiin Uul ve Arhanan yaz\u0131tlar\u0131n\u0131n da Uygurlardan kald\u0131\u011f\u0131 y\u00f6n\u00fcnde genel bir kabul bulundu\u011fu s\u00f6ylenebilir. Konunun ayr\u0131nt\u0131s\u0131 i\u00e7in bk. (Ayd\u0131n 2018: 31-32).<\/p>\n Uygurlarla ilgili bu ilk kay\u0131tlardan sonra, 763 y\u0131l\u0131nda Maniheizmi devlet dini olarak kabul eden B\u00f6g\u00fc Ka\u011fan (= \u725f\u7fbd\u53ef\u6c57 Mouyu kehan) ve maiyetindeki Uygurlar, 840 y\u0131l\u0131nda, kuzeyden gelen K\u0131rg\u0131z bask\u0131n\u0131ndan sonra, \u00c7in\u2019in kuzey b\u00f6l\u00fcmlerine yerle\u015fmeye ba\u015flam\u0131\u015flard\u0131r. Ana hatlar\u0131yla Turfan (\u5410\u9c81\u756a) ve Gansu (\u7518\u5dde) b\u00f6lgelerine yerle\u015fen Uygurlar, buradaki baz\u0131 kentlerde Budist \u00f6\u011fretiye meylederek ya\u015famlar\u0131n\u0131 s\u00fcrd\u00fcrm\u00fc\u015flerdir. \u00c7in\u2019in kuzey ve kuzeybat\u0131 b\u00f6l\u00fcmlerinde yer alan bu kentlerden baz\u0131lar\u0131 \u015funlard\u0131r: Qinzhou (\u79e6\u5dde), Liangzhou (\u6dbc\u5dde), Ganzhou (\u7518\u5dde), Suzhou (\u8085\u5dde), Guazhou (\u74dc\u5dde) ve Shazhou (\u6c99\u5dde) yani Dunhuang (\u6566\u714c). Bu kentlerden ba\u015fka, g\u00fcn\u00fcm\u00fcz Uygur b\u00f6lgesindeki Yanqi (\u7109\u8006) yani T\u00fcrk\u00e7e ad\u0131yla Kara\u015fahr\u2019\u0131 da saymak gerekir. Eski T\u00fcrk yaz\u0131tlar\u0131ndan K\u00f6l Tegin G\u00fcney 3 ile Bilge Ka\u011fan Kuzey 2-3. sat\u0131rlarda tespit edilen tokuz ersin\u2019in Kara\u015fehir\u2019i g\u00f6sterdi\u011fi \u00f6ne s\u00fcr\u00fclm\u00fc\u015ft\u00fcr (Ayd\u0131n 2016: 147). Ayr\u0131ca baz\u0131 Uygur metinlerinde ge\u00e7en Solm\u0131 ad\u0131yla da ayn\u0131 yerin kastedildi\u011fi belirtilmi\u015ftir. Solm\u0131 ad\u0131, Maitrisimit\u2019in Kumul (Hami) yazmas\u0131nda \u00dc\u00e7 Solm\u0131 olarak tespit edilmi\u015ftir (Zieme 2009: 260). ZIEME\u2019nin solm\u0131 olarak belirledi\u011fi yer, D\u00eev\u00e2nu Lug\u00e2ti\u2019t-T\u00fcrk\u2019te s\u00fclmi bi\u00e7iminde verilmi\u015f ve Uygurlar\u0131n be\u015f kentinden biri say\u0131lm\u0131\u015ft\u0131r (Atalay 1992 I: 113). D\u00eev\u00e2nu Lug\u00e2ti\u2019t-T\u00fcrk na\u015firlerince \u00e7oklukla S\u00fclmi okunan yer ad\u0131, Tahsin Banguo\u011flu taraf\u0131ndan eski Uygurca asl\u0131na uygun olarak Solm\u0131 okunmu\u015ftur (1958: 98).<\/p>\n Uygurlar\u0131n \u0130slam sonras\u0131ndaki durumlar\u0131 ile \u00f6zellikle ilk M\u00fcsl\u00fcman T\u00fcrk devleti olarak tan\u0131nan Karahanl\u0131lar\u0131n kurucu boyunun Karluklar m\u0131 yoksa Uygurlar m\u0131 oldu\u011fu konusu tart\u0131\u015fmal\u0131d\u0131r. Kurucu boy olarak Karluklar\u0131 g\u00f6sterenler bulundu\u011fu gibi Uygurlar\u0131 g\u00f6steren ara\u015ft\u0131rmac\u0131lar da bulunmaktad\u0131r. ERC\u0130LASUN, D\u00eev\u00e2nu Lug\u00e2ti\u2019t-T\u00fcrk ve Uygurlar adl\u0131 makalesinde konuya farkl\u0131 bir bak\u0131\u015f a\u00e7\u0131s\u0131 getirerek K\u00e2\u015fgarl\u0131 Mahmud\u2019un belirledi\u011fi Uygurlar\u0131n bir b\u00f6l\u00fcm\u00fcn\u00fcn M\u00fcsl\u00fcman Karahanl\u0131 tebaas\u0131 oldu\u011funu ve o d\u00f6nemde bunlara Uygur denmedi\u011fini belirtir. Bir b\u00f6l\u00fcm Uygurlar ise Ku\u00e7a kenti ve kuzeyinde yer alan Ko\u00e7o (= \u9ad8\u660c Gaochang) ve civar\u0131nda ya\u015fayan Budist Uygurlar idi. ERC\u0130LASUN\u2019a g\u00f6re, bir di\u011fer Uygurlar ise daha do\u011fuda Tangutlara t\u00e2bi olan Uygurlar idi ki K\u00e2\u015fgarl\u0131 Mahmud\u2019un \u201cen az\u0131l\u0131 k\u00e2firler\u201d dedi\u011finin bunlar oldu\u011funu belirtir (2009: 9).<\/p>\n D\u00eev\u00e2nu Lug\u00e2ti\u2019t-T\u00fcrk\u2019te Uygurlarla \u0130lgili Kay\u0131tlar<\/strong><\/span><\/p>\n D\u00eev\u00e2nu Lug\u00e2ti\u2019t-T\u00fcrk\u2019te (a\u015fa\u011f\u0131da DLT) ad\u0131 ge\u00e7en diyalektlerle ilgili ses, \u015fekil, anlam, k\u00f6ken bilgisi ve s\u00f6z varl\u0131\u011f\u0131 \u00f6zellikleri \u00e7e\u015fitli vesilelerle yay\u0131mlanm\u0131\u015ft\u0131r. DLT\u2019nin Dankoff-Kelly yay\u0131m\u0131nda, herhangi diyalekte ait oldu\u011fu kaydedilen unsurlar, kay\u0131tlar\u0131n tamam\u0131 verilmemi\u015f olsa da bir dizin h\u00e2linde g\u00f6sterilmi\u015ftir. K\u00e2\u015fgarl\u0131 Mahmud\u2019un, hangi leh\u00e7eye ait oldu\u011funu g\u00f6sterdi\u011fi bu \u00f6rnekler ayr\u0131 ayr\u0131 \u00e7al\u0131\u015fmalar olarak da yay\u0131mlanm\u0131\u015ft\u0131r.<\/p>\n Bunlar\u0131 \u015f\u00f6yle s\u0131ralayabiliriz: ERC\u0130LASUN da D\u00eev\u00e2n\u00fc L\u00fcgati\u2019t-T\u00fcrk ve Uygurlar ba\u015fl\u0131kl\u0131 makalesinde en eski \u00e7a\u011flardan ba\u015flayarak Uygurlar\u0131n tarihi \u00fczerinde durur ve K\u00e2\u015fgarl\u0131 Mahmud\u2019un Uygurlar hakk\u0131nda verdi\u011fi bilgileri \u00f6zetle anlat\u0131r.<\/p>\n A\u015fa\u011f\u0131da, DLT\u2019de Uygurlar ile ilgili; Uygur ad\u0131n\u0131n ge\u00e7ti\u011fi yerler ile Uygur leh\u00e7esine ait oldu\u011fu \u00f6zellikle belirtilmi\u015f s\u00f6zc\u00fckler ve yap\u0131lar a\u015fa\u011f\u0131ya \u00e7\u0131kar\u0131lm\u0131\u015f olup Uygur leh\u00e7esi diye kay\u0131t d\u00fc\u015f\u00fclen veriler ayr\u0131, Uygur ad\u0131n\u0131n ge\u00e7ti\u011fi yerler ayr\u0131 ele al\u0131nm\u0131\u015ft\u0131r.<\/p>\n 1.1. Uygur Leh\u00e7esi Kayd\u0131 Olan S\u00f6zc\u00fckler<\/strong><\/span><\/p>\n 1.1.1. bal\u0131klan-: k\u00f6l bal\u0131kland\u0131 \u201cg\u00f6l bal\u0131kland\u0131\u201d. Argu leh\u00e7esinde bir yer \u00e7amurlu olursa yine ayn\u0131d\u0131r. Uygur leh\u00e7esinde ise bir yer hisarl\u0131 (kaleli) olursa ayn\u0131d\u0131r. (Ercilasun-Akkoyunlu 2015: 310). Ayr\u0131ca kr\u015f. Atalay 1992 II: 26; DankoffKelly 1984: 94.<\/p>\n 1.1.2. \u00e7ap-: \u00c7omak tat boyn\u0131n \u00e7apd\u0131 \u201cUygur leh\u00e7esinde, M\u00fcsl\u00fcman k\u00e2firin boynunu vurdu\u201d. (Ercilasun-Akkoyunlu 2015: 233). Ayr\u0131ca kr\u015f. Atalay 1992 II: 3; Dankoff-Kelly 1982: 388.<\/p>\n 1.1.3. \u00e7ap\u0131l-: an\u0131\u014b ewi \u00e7ap\u0131ld\u0131 \u201conun evi saf \u00e7amurlarla s\u0131vand\u0131\u201d. Uygur leh\u00e7esinde adam\u0131n boynu vurulunca da ayn\u0131d\u0131r (Ercilasun-Akkoyunlu 2015: 266). Ayr\u0131ca kr\u015f. Atalay 1992 II: 119; Dankoff-Kelly 1984: 24.<\/p>\n 1.1.4. \u00e7ap\u0131tgan er: Uygur leh\u00e7esinde, devaml\u0131 boyun u\u00e7uran ki\u015fi. (ErcilasunAkkoyunlu 2015: 224). Ayr\u0131ca kr\u015f. Atalay 1992 I: 513; Dankoff-Kelly 1984: 379.<\/p>\n 1.1.5. \u00e7apturmak: ol an\u0131n boyn\u0131n \u00e7apturd\u0131 \u201co, onun boynunu vurdurmak i\u00e7in emir verdi. Uygur leh\u00e7esinde\u201d. (Ercilasun-Akkoyunlu 2015: 284). Ayr\u0131ca kr\u015f. Atalay 1992 II: 180; Dankoff-Kelly 1984: 52.<\/p>\n 1.1.6. \u00f6n-: ol ewke \u00f6ndi denir; \u201co evine gitti\u201d demektir. Bu Uygur leh\u00e7esidir. (Ercilasun-Akkoyunlu 2015: 88). Ayr\u0131ca kr\u015f. Atalay 1992 I: 169; Dankoff-Kelly 1982:179.<\/p>\n 1.1.7. \u00f6nd\u00fcr-: Ol an\u0131 evke \u00f6nd\u00fcrdi \u201co evi g\u00f6sterip onu y\u00f6neltti\u201d. Bu Uygur leh\u00e7esidir. O\u011fuzlar bunu bilmez. (Ercilasun-Akkoyunlu 2015: 107). Ayr\u0131ca kr\u015f. Atalay 1992 I: 225; Dankoff-Kelly 1982: 207.<\/p>\n 1.1.8. yalawar: Uygur leh\u00e7esinde h\u00fck\u00fcmdar\u0131n el\u00e7ilerine verilen ad. Atas\u00f6z\u00fc: Ya\u015f ot k\u00fcymes yalawar \u00f6lmes \u201cTaze ot nas\u0131l yanmaz ise el\u00e7i de \u00f6lmez. G\u00f6nderenin mektubunda sertlik ve kabal\u0131k olsa bile.\u201d (Ercilasun-Akkoyunlu 2015: 369 ve 320). Atalay, s\u00f6zc\u00fc\u011f\u00fc yalafar bi\u00e7iminde okur (1992 II: 288 ve III: 47). Ayr\u0131ca kr\u015f. DankoffKelly 1984: 172 ve 107.<\/p>\n 1.1.9. yartmak: \u201cpara\u201d i\u00e7in kullan\u0131lan yarmak\u2019\u0131n Uygur leh\u00e7esindeki bi\u00e7imi. (Ercilasun-Akkoyunlu 2015: 526). Ayr\u0131ca kr\u015f. Atalay 1992 III: 432; Dankoff-Kelly 1984: 371. Onlar, y\u00fcce ve aziz Allah\u2019\u0131n bir kula lanet etmesiyle bir kulun, emrinde olan kendisi gibi birine lanet etmesini ay\u0131rm\u0131\u015flard\u0131r. Birisini \u00fcst\u00fcnl\u00fc, bunu ise esreli yapm\u0131\u015flard\u0131r. Bu da y\u00fcce Allah\u2019\u0131n el\u00e7isini, han\u0131n el\u00e7isinden ay\u0131rt etmeleri gibidir. Y\u00fcce Allah\u2019\u0131n el\u00e7isine yalawa\u00e7 derler; yalawar ise Uygur leh\u00e7esinde han\u0131n el\u00e7isidir. (Ercilasun-Akkoyunlu 2015: 320). Ayr\u0131ca kr\u015f. Atalay 1992 II: 288; Dankoff-Kelly 1984: 107).<\/p>\n 1.2. Uygur Ad\u0131n\u0131n Ge\u00e7ti\u011fi Kay\u0131tlar<\/strong><\/span><\/p>\n 1.2.1. DLT\u2019de Uygurlarla ilgili ilk kay\u0131t, boylar\u0131n s\u0131ralanmas\u0131 ve adlar\u0131n\u0131n an\u0131lmas\u0131nda ge\u00e7er (Ercilasun-Akkoyunlu 2015: 10). Ayr\u0131ca kr\u015f. Atalay 1992 I: 28; Dankoff-Kelly 1984: 82.<\/p>\n 1.2.2. Bal\u0131k: Kale ve \u015fehir. M\u00fcsl\u00fcman olmayanlar\u0131n ve Uygurlar\u0131n leh\u00e7esinde. Bi\u015f bal\u0131k buradan adland\u0131r\u0131lm\u0131\u015ft\u0131r. Uygur \u015fehirlerinin en b\u00fcy\u00fc\u011f\u00fcd\u00fcr Anlam\u0131 \u201cbe\u015f \u015fehir\u201ddir. Ya\u014b\u0131 bal\u0131k: Onlara ait bir ba\u015fka \u015fehre de Ya\u014b\u0131 bal\u0131k denir; \u201cyeni \u015fehir demektir\u201d. (Ercilasun-Akkoyunlu 2015: 163). Ayr\u0131ca kr\u015f. Atalay 1992 I: 379; Dankoff-Kelly 1982: 290. BANGUO\u011eLU, bu kentin, Turfan yak\u0131nlar\u0131nda Ye\u014bi \u015eahr ad\u0131yla kaydedilen Yeni Turfan olabilece\u011fini belirtir (1958: 99).<\/p>\n 1.2.3. Be\u00e7kem: alamet. \u0130pekten veya yaban \u00f6k\u00fcz\u00fc kuyru\u011fundan yap\u0131l\u0131r. Sava\u015f g\u00fcn\u00fcnde kahraman kendini bununla tan\u0131t\u0131r. O\u011fuzlar bunu ber\u00e7em diye adland\u0131r\u0131rlar. \u015eiir: be\u00e7kem urup atlaka\/Uygurdak\u0131 Tatlaka\/Ogr\u0131 yawuz \u0131tlaka\/ku\u015flar kipi u\u00e7tumuz. Diyor ki: Atlar\u0131m\u0131za alamet vurduk ve Uygur itlerine y\u00f6neldik \u2013 halk\u0131 kastediyor- Ku\u015flar\u0131n u\u00e7mas\u0131 gibi onlara do\u011fru u\u00e7tuk ve sonunda \u00fczerlerine indik. (Ercilasun-Akkoyunlu 2015: 211). Ayr\u0131ca kr\u015f. Atalay 1992 I: 483; Dankoff-Kelly 1982:359.<\/p>\n 1.2.4. B\u00f6g\u00fcr: K\u00fc\u00e7e ile Uygur aras\u0131nda, da\u011f zirvesinde bir kale. S\u0131n\u0131r kalesidir. (Ercilasun-Akkoyunlu 2015: 155). Atalay\u2019da b\u00fck\u00fcr (1992 II: 361); Dankoff-Kelly\u2019de ise b\u00f6g\u00fcr okunmu\u015ftur (Dankoff-Kelly 1982: 279). Ayr\u0131ca kr\u015f. Banguo\u011flu 1958: 94.<\/p>\n 1.2.5. \u00c7at-: Ordulan\u0131p y\u00fcksek tag\u0131g oglak \u00e7atar\/Uygur tat\u0131n yuwga al\u0131p yomg\u0131n satar. Da\u011f\u0131n tepesinde pusuya yatan bir adam\u0131 niteleyerek diyor ki: O, da\u011f\u0131n tepesinde yerle\u015fti. H\u00e2l\u00e2 kuzuyu o\u011flak vb. \u015feylere katmaktad\u0131r; yani \u00e7oband\u0131r. Buna ra\u011fmen Uygurlara sald\u0131rarak onlardan s\u00fcr\u00fc al\u0131r ve onlar\u0131 satar. (Ercilasun-Akkoyunlu 2015: 324). Ayr\u0131ca kr\u015f. Atalay 1992 II: 294; Banguo\u011flu 1958: 101; DankoffKelly 1984: 111.<\/p>\n 1.2.6. \u00c7omak: Uygurlara ve b\u00fct\u00fcn k\u00e2firlere g\u00f6re M\u00fcsl\u00fcman. (Ercilasun-Akkoyunlu 2015: 164). Ayr\u0131ca kr\u015f. Atalay 1992 I: 381; Dankoff-Kelly 1982: 292.<\/p>\n 1.2.7. kamdu: D\u00f6rt ar\u015f\u0131n uzunlu\u011funda, bir kar\u0131\u015f geni\u015fli\u011finde kuma\u015f par\u00e7as\u0131. \u00dczerine Uygur han\u0131n\u0131n m\u00fchr\u00fc bas\u0131l\u0131r ve al\u0131\u015fveri\u015fler onunla yap\u0131l\u0131r. Eskiyip y\u0131prand\u0131\u011f\u0131 zaman yedi y\u0131lda bir yamalan\u0131r, y\u0131kan\u0131r ve \u00fczerine m\u00fch\u00fcr tekrar bas\u0131l\u0131r 1.2.8. Kimi \u2018gemi\u2019. T\u00fcrklerde esreli kef ile. \u015eiir: kimi i\u00e7re oldurup\/Ila suw\u0131n ke\u00e7timiz\/Uygur tapa ba\u015flan\u0131p\/M\u0131\u014blak ilin a\u00e7t\u0131m\u0131z. Diyor ki: Gemiye bindik ve Ila suyunu ge\u00e7tik. Bu, b\u00fcy\u00fck bir \u0131rmakt\u0131r. Uygur\u2019a do\u011fru y\u00f6neldik ve M\u0131\u014blak\u2019\u0131 fethettik. (Ercilasun-Akkoyunlu 2015: 448). Ayr\u0131ca kr\u015f. Atalay 1992 III: 235; Dankoff-Kelly 1984:272.<\/p>\n 1.2.9. Ki\u014b\u00fct: Uygur s\u0131n\u0131r\u0131nda bir \u015fehir. (Ercilasun-Akkoyunlu 2015: 494). Ayr\u0131ca kr\u015f. Atalay 1992 III: 362; Dankoff-Kelly 1984: 334.<\/p>\n 1.2.10. Ko\u00e7u: Uygurlarda bir \u015fehrin ad\u0131. Orada, \u00fclkenin b\u00fct\u00fcn\u00fc bununla adland\u0131r\u0131l\u0131r. (Ercilasun-Akkoyunlu 2015: 442). Ayr\u0131ca kr\u015f. Atalay 1992 III: 219; Dankoff-Kelly 1984: 263. Ayr\u0131ca Ko\u00e7u maddesinin ikinci yaz\u0131m\u0131nda da \u201cUygur \u00fclkesinin ad\u0131\u201d denmi\u015ftir (Ercilasun-Akkoyunlu 2015: 450).<\/p>\n 1.2.11. K\u00fcsen: K\u00fc\u00e7e denilen \u015fehrin ad\u0131. Uygur s\u0131n\u0131r\u0131ndad\u0131r. (Ercilasun-Akkoyunlu 2015: 174). Ayr\u0131ca kr\u015f. Atalay 1992 I: 404; Dankoff-Kelly 1982: 308.<\/p>\n 1.2.12. Tar\u0131m: Uygur \u00fclkesinin u\u00e7 b\u00f6lgesinde, K\u00fc\u00e7e yak\u0131nlar\u0131nda bir yerin ad\u0131 Usm\u0131 tar\u0131m\u2019d\u0131r; nehir oradan akar ve bu nehir onunla (Tar\u0131m olarak) adland\u0131r\u0131l\u0131r. (Ercilasun-Akkoyunlu 2015: 171). Ayr\u0131ca kr\u015f. Atalay 1992 I: 397. Dankoff-Kelly 1982: 302.<\/p>\n Irmak ad\u0131n\u0131n tarifinde verilen kent ad\u0131, Atalay\u2019da K\u00f6\u00e7e, Ercilasun-Akkoyunlu\u2019da K\u00fc\u00e7e, Dankoff-Kelly\u2019de Ku\u010da olarak verilmi\u015ftir. BANGUO\u011eLU, bu yer ad\u0131n\u0131n iki farkl\u0131 yerde daha ge\u00e7ti\u011fini ancak buralardaki yaz\u0131m\u0131nda, \u00e7ok \u00f6nemli olmayan k\u00fc\u00e7\u00fck farkl\u0131l\u0131k bulundu\u011funu belirterek bu yerin Ku\u00e7a\u2019n\u0131n kuzeydo\u011fusunda olmas\u0131 gerekti\u011fini ifade eder (1958: 93-94). Bu kent bug\u00fcnk\u00fc Ku\u00e7a\u2019d\u0131r. DLT\u2019de kef harfi ile yaz\u0131lm\u0131\u015f oldu\u011funa g\u00f6re herh\u00e2lde K\u00fc\u00e7e olarak okumak daha do\u011fru olur.<\/p>\n 1.2.13. Tat: Ya\u011fma ve Toxs\u0131lar\u0131n nezdinde Uygur k\u00e2firleri. Onlar\u0131n \u00fclkesinde onlardan duydum. Konu\u015fma s\u0131ras\u0131nda \u201cUygur ve \u00c7inli\u201d anlam\u0131nda Tat Tawga\u00e7 diyorlar. Bu atas\u00f6z\u00fcn\u00fcn yorumu onlara da gider. \u00c7\u00fcnk\u00fc onlar\u0131n vefas\u0131 yoktur. Diken nas\u0131l ki k\u00f6k\u00fcnden s\u00f6k\u00fclmeyi hak etmi\u015ftir; Uygur da g\u00f6z\u00fcnden vurulmay\u0131 hak etmi\u015ftir. Di\u011fer bir atas\u00f6z\u00fc: Tats\u0131z T\u00fcrk bolmas ba\u015fs\u0131z b\u00f6rk bolmas. Anlam\u0131: T\u00fcrklere kar\u0131\u015fmam\u0131\u015f hi\u00e7bir Fars yoktur; \u00fczerine konacak ba\u015f olacak ki b\u00f6rk de olsun. (Ercilasun-Akkoyunlu 2015: 317). Ayr\u0131ca kr\u015f. Atalay 1992 II: 280-281; Banguo\u011flu 1958: 97-98; Dankoff-Kelly 1984: 103.<\/p>\n 1.2.14. T\u0131l \u2018dil, leh\u00e7e\u2019. Bundan Uygur t\u0131l\u0131 denir. \u2018Uygur leh\u00e7esi\u2019 demektir. X\u0131tay t\u0131l\u0131 \u2018\u00c7in Dili\u2019 demektir. (Ercilasun-Akkoyunlu 2015: 402). Ayr\u0131ca kr\u015f. Atalay 1992 III: 133-134; Dankoff-Kelly 1984: 216.<\/p>\n 1.2.15. Uygur: Be\u015f \u015fehirli bir vilayetin ad\u0131. \u0130skender oray\u0131, T\u00fcrk hakan\u0131 ile bar\u0131\u015ft\u0131\u011f\u0131 zaman kurdu. Muhammed \u00c7ak\u0131r Tonka o\u011flu Nizam\u00fc\u2019d-din \u0130sr\u00e2f\u00eel Togan Tigin babas\u0131ndan naklen bana dedi ki: \u0130skender Uygur vilayeti yak\u0131nlar\u0131na vard\u0131\u011f\u0131 zaman T\u00fcrk hakan\u0131 ona d\u00f6rt bin ki\u015fi g\u00f6nderdi. Tolgalar\u0131n\u0131n kanatlar\u0131 \u015fahin kanad\u0131 gibi idi. Oklar\u0131n\u0131 \u00f6ne nas\u0131l at\u0131yorlarsa, arkaya da \u00f6yle at\u0131yorlard\u0131. \u0130skender bunlar\u0131 g\u00f6r\u00fcnce hayretler i\u00e7inde kalarak izna:n xu:\u1e95 xurend dedi; yani bunlar kendi kendilerini besleyebilirler; ba\u015fkalar\u0131n\u0131n yiyeceklerine ihtiya\u00e7 duymazlar; \u00e7\u00fcnk\u00fc av, onlardan ka\u00e7amaz ve istedikleri an onu yiyebilirler. Bundan dolay\u0131 vilayet Xu\u1e95hur ad\u0131n\u0131 ald\u0131. (…) \u201cUygur\u201d da x\u00e2\u2019y\u0131 elif\u2019e \u00e7evirdiklerinde, xu\u1e95\u2019daki \u1e95el\u2019i de ye yapt\u0131lar. Bu b\u00fcy\u00fck bir kurald\u0131r. Yani zel, ye yap\u0131l\u0131r. Sonra, xur\u2019daki x\u00e2\u2019y\u0131 da gay\u0131n yapt\u0131lar. X\u00e2\u2019n\u0131n gay\u0131n\u2019la ve gay\u0131n\u2019\u0131n x\u00e2 ile de\u011fi\u015ftirilmesi de caizdir. (…) O vilayet be\u015f \u015fehirdir; halk\u0131, en \u015fiddetli k\u00e2firler ve en iyi ok at\u0131c\u0131lar\u0131d\u0131r. Bunlar; \u0130skender\u2019in kurdu\u011fu S\u00fclmi, sonra Ko\u00e7u, sonra Can Bal\u0131k, sonra Bi\u015f Bal\u0131k, sonra Ya\u014b\u0131 Bal\u0131k. (Ercilasun-Akkoyunlu 2015: 54). Ayr\u0131ca kr\u015f. Atalay 1992 I: 111-113; Banguo\u011flu 1958: 96; Dankoff-Kelly 1982: 139-140.<\/p>\n 1.2.16. H\u00fck\u00fcmdar (\u015eu), \u00c7in\u2019e ge\u00e7ti; Z\u00fclkarneyn de ard\u0131ndan gitti. Uygur yak\u0131nlar\u0131nda ona yakla\u015f\u0131nca (…) Daha sonra Z\u00fclkarneyn onunla bar\u0131\u015ft\u0131 ve Uygur \u015fehirlerini kurdu. (Ercilasun-Akkoyunlu 2015: 520). Ayr\u0131ca kr\u015f. Atalay 1992 III: 1.2.17. Uygur ad\u0131 \u015fu c\u00fcmlede ge\u00e7er: \u201cEn do\u011frusu; Yagma ve Toxs\u0131lar ile t\u00e2 Uygur \u015fehirlerine kadar …\u201d (Ercilasun-Akkoyunlu 2015: 11). Ayr\u0131ca kr\u015f. Atalay 1992 I: 30, Dankoff-Kelly 1984: 84.<\/p>\n 1.2.18. Uygur ad\u0131 \u015fu atas\u00f6z\u00fcnde ge\u00e7er: Uygur y\u0131ga\u00e7 uzun kes tem\u00fcr k\u0131sga kes. Tahtay\u0131 keserken uzun kes; demiri keserken k\u0131sa kes. \u00c7\u00fcnk\u00fc demiri uzatma imk\u00e2n\u0131 vard\u0131r. Onlar\u0131n (Uygurlar\u0131n) bir tellal\u0131 vard\u0131r; her g\u00fcn ba\u011f\u0131rarak bu \u00f6\u011f\u00fcd\u00fc onlara \u00f6\u011fretir. (Ercilasun-Akkoyunlu 2015: 236). Ayr\u0131ca kr\u015f. Atalay 1992 II: 11-12; Dankoff-Kelly 1982: 393.<\/p>\n 1.2.19. \u201cUygurlar da kat\u0131\u015f\u0131ks\u0131z bir T\u00fcrk diline sahiptir. Bunun yan\u0131nda kendi aralar\u0131nda konu\u015ftuklar\u0131 ikinci bir dil vard\u0131r. Kitab\u0131n ba\u015f\u0131nda bahsetti\u011fim 24 harften ibaret yaz\u0131lar\u0131 vard\u0131r; onu yaz\u0131\u015fmalar\u0131nda kullan\u0131rlar. Uygurlar\u0131n \u00c7in ile birlikte kulland\u0131klar\u0131 ba\u015fka bir yaz\u0131lar\u0131 daha vard\u0131r. Onunla kutsal kitaplar ve resm\u00ee belgeler yaz\u0131l\u0131r. K\u00fclt\u00fcrl\u00fc olmayanlar bu yaz\u0131y\u0131 okuyamaz. K\u00fclt\u00fcrl\u00fc olanlara ben \u015fehirliler ad\u0131n\u0131 verdim\u201d (Ercilasun-Akkoyunlu 2015: 11). Ayr\u0131ca kr\u015f. Atalay 1992 I: 29, Dankoff-Kelly 1984: 83.<\/p>\n Uygurlar\u0131n ikinci bir dile sahip olduklar\u0131 konusu, yeterince tart\u0131\u015f\u0131lmam\u0131\u015f bir konudur. BANGUO\u011eLU, K\u00e2\u015fgarl\u0131\u2019n\u0131n s\u00f6z\u00fcn\u00fc etti\u011fi ikinci dil ve alfabe konusunda, So\u011fd veya Maniheist alfabelerinden biri olabilece\u011fini d\u00fc\u015f\u00fcn\u00fcr ancak 1.2.20. Yulduz K\u00f6l: K\u00fc\u00e7e (Ku\u00e7a), Ki\u014b\u00fct ve Uygur s\u0131n\u0131rlar\u0131 aras\u0131nda bir g\u00f6l\u00fcn ad\u0131 (Ercilasun-Akkoyunlu 2015: 403). ATALAY, bu s\u00f6zc\u00fc\u011f\u00fc yolduz k\u00f6l bi\u00e7iminde okumu\u015ftur (1992 III: 136). Ayr\u0131ca kr\u015f. Dankoff-Kelly 1984: 217.<\/p>\n 2. Genel De\u011ferlendirme<\/strong><\/span><\/p>\n K\u00e2\u015fgarl\u0131 Mahmud, \u00f6l\u00fcms\u00fcz eseri DLT\u2019de s\u00f6zc\u00fcklerin ses bilgisi, \u015fekil bilgisi, anlam bilgisi ve k\u00f6ken bilgisi \u00f6zelliklerini belirlemesinden dolay\u0131 T\u00fcrk dili bilgini olarak nitelendirilebilir. K\u00e2\u015fgarl\u0131\u2019n\u0131n verdi\u011fi s\u00f6zc\u00fck \u00f6rneklerinde, hangi diyalekt taraf\u0131ndan kullan\u0131ld\u0131\u011f\u0131n\u0131n belirtilmesi de ayr\u0131ca \u00f6nemlidir. Yani DLT, XI. y\u00fczy\u0131ldaki T\u00fcrk dilinin diyalektlerinin durumu, ses ve \u015fekil \u00f6zelliklerinin verilmesi gibi bir\u00e7ok konuda T\u00fcrk dili tarihi ara\u015ft\u0131rmalar\u0131n\u0131n en temel kaynaklar\u0131ndan biridir.<\/p>\n DLT\u2019deki diyalekt \u00f6rneklerine bak\u0131ld\u0131\u011f\u0131nda, di\u011fer leh\u00e7elere oranla, Uygurcan\u0131n az say\u0131da \u00f6rnek \u00fczerinde g\u00f6sterildi\u011fi g\u00f6r\u00fclmektedir. Eserde dokuz yerde Uygur leh\u00e7esinde kayd\u0131 tespit edilmi\u015ftir. Tespit edebildi\u011fimiz yirmi kay\u0131t ise Uygur ad\u0131n\u0131n ge\u00e7ti\u011fi yerlerdir. K\u00e2\u015fgarl\u0131 Mahmud, yukar\u0131da verdi\u011fimiz dokuz s\u00f6zc\u00fck d\u0131\u015f\u0131nda, hi\u00e7bir s\u00f6zc\u00fc\u011fe Uygurca kayd\u0131 d\u00fc\u015fmemi\u015ftir. Karahanl\u0131 d\u00f6nemi yaz\u0131 dilinin temelinin eski Uygurca olmas\u0131ndan dolay\u0131, K\u00e2\u015fgarl\u0131 Mahmud, eserinde s\u00f6zc\u00fcklerin Uygurca bi\u00e7imlerine pek yer vermemi\u015ftir, g\u00f6r\u00fc\u015f\u00fc \u00f6ne s\u00fcr\u00fclebilir. \u00c7\u00fcnk\u00fc kulland\u0131\u011f\u0131 yaz\u0131 dili zaten Uygurcan\u0131n devam\u0131 bir yaz\u0131 dili idi. Ancak Karahanl\u0131 devletinin do\u011fu b\u00f6l\u00fcm\u00fcnde ya\u015fayan Budist Uygurlardan yeri geldik\u00e7e bahsetti, \u00e7\u00fcnk\u00fc onlar M\u00fcsl\u00fcman de\u011fildi ve onlardan nefret ediyorlard\u0131. Bu nedenle eserde yer alan bir\u00e7ok \u015fiir par\u00e7as\u0131nda Budistlere, \u00e7oklukla Uygurlara en a\u011f\u0131r hakaretlerde bulunmu\u015ftur.<\/p>\n 3. Sonu\u00e7<\/strong><\/span><\/p>\n DLT, yaln\u0131zca XI. y\u00fczy\u0131l T\u00fcrk d\u00fcnyas\u0131n\u0131 yans\u0131tmas\u0131 bak\u0131m\u0131ndan de\u011fil b\u00fct\u00fcn T\u00fcrk dili tarihi bak\u0131m\u0131ndan \u00f6nemli bir eserdir. G\u00fcn\u00fcm\u00fcze kadar gelmi\u015f her T\u00fcrk yaz\u0131 dili, kendi diyalektinin tarih\u00ee \u00f6zelliklerini g\u00f6rebilmek i\u00e7in mutlaka DLT\u2019den yararlanmas\u0131 gerekir. K\u00e2\u015fgarl\u0131 Mahmud, o d\u00f6nemde yayg\u0131n olarak kullan\u0131lan, konu\u015fan\u0131 \u00e7ok olan ve muhtemelen yaz\u0131 dili olan diyalektler hakk\u0131nda e\u015fsiz bilgiler vermi\u015f, ancak Karahanl\u0131 yaz\u0131 dilinin ba\u011fl\u0131 oldu\u011fu Uygurcadan diyalekt \u00f6zellikleri bak\u0131m\u0131ndan, etrafl\u0131ca s\u00f6z etmemi\u015ftir. Bunu, mensup oldu\u011fu yaz\u0131 dili olan Kara hanl\u0131 T\u00fcrk\u00e7esinin, temelde eski Uygur T\u00fcrk\u00e7esi yaz\u0131 gelene\u011fine ait olmas\u0131na ba\u011flamak m\u00fcmk\u00fcnd\u00fcr. Karahanl\u0131 Devleti\u2019nin do\u011fusunda ya\u015fayan Budist Uygurlardan da yeri geldik\u00e7e ve \u00e7ok zaman a\u015fa\u011f\u0131lay\u0131c\u0131 \u00fcslupla bahsi ise, onlar\u0131n M\u00fcsl\u00fcman olmamalar\u0131 ile a\u00e7\u0131klanabilir.<\/p>\n Kaynak\u00e7a<\/strong><\/span><\/p>\n AL\u0130MOV, R. (2011). \u201cDivanu Lugati\u2019t-T\u00fcrk\u2019e G\u00f6re K\u0131p\u00e7aklar\u0131n Dili\u201d, Do\u011fumunun EMET, E. (2008). \u201cDivan-u Lugati`t T\u00fcrk ve Uygur A\u011f\u0131zlar\u0131\u201d, Uluslararas\u0131 T\u00fcrkiyat ZIEME, P. (2009). \u201cOrdo Ulu\u015f, Solm\u0131 and Be\u015fbal\u0131k\u201d, Acta Orientalia Academiae Scientiarum Hungaricae, 62\/3: 255-266.<\/p>\n","protected":false},"excerpt":{"rendered":" Dr. Mihriban Tursun Ayd\u0131n Giri\u015f Uygur ad\u0131, K\u00f6kt\u00fcrk harfleriyle yaz\u0131lm\u0131\u015f eski T\u00fcrk yaz\u0131tlar\u0131nda 10 kez tespit edilmi\u015ftir. Bunlardan \u015eine Usu yaz\u0131t\u0131n\u0131n kuzey y\u00fcz\u00fcn\u00fcn 3. sat\u0131r\u0131nda on uygur; Bilge Ka\u011fan yaz\u0131t\u0131n\u0131n do\u011fu y\u00fcz\u00fcn\u00fcn 37. sat\u0131r\u0131nda, Tes yaz\u0131t\u0131n\u0131n bat\u0131 y\u00fcz\u00fcn\u00fcn 4. sat\u0131r\u0131nda, kuzey y\u00fcz\u00fcn\u00fcn 1 ve 5. sat\u0131r\u0131nda, do\u011fu y\u00fcz\u00fcn\u00fcn 1. sat\u0131r\u0131nda, g\u00fcney y\u00fcz\u00fcn\u00fcn 4. sat\u0131r\u0131nda, Tariat […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15],"tags":[],"class_list":["post-4034","post","type-post","status-publish","format-standard","hentry","category-uygur-tarihi-ve-kulturu"],"_links":{"self":[{"href":"https:\/\/tr.uyghuracademy.org\/index.php?rest_route=\/wp\/v2\/posts\/4034","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tr.uyghuracademy.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tr.uyghuracademy.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tr.uyghuracademy.org\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/tr.uyghuracademy.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4034"}],"version-history":[{"count":2,"href":"https:\/\/tr.uyghuracademy.org\/index.php?rest_route=\/wp\/v2\/posts\/4034\/revisions"}],"predecessor-version":[{"id":4060,"href":"https:\/\/tr.uyghuracademy.org\/index.php?rest_route=\/wp\/v2\/posts\/4034\/revisions\/4060"}],"wp:attachment":[{"href":"https:\/\/tr.uyghuracademy.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4034"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tr.uyghuracademy.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4034"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tr.uyghuracademy.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4034"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nsat\u0131r\u0131nda, kuzey y\u00fcz\u00fcn\u00fcn 1 ve 5. sat\u0131r\u0131nda, do\u011fu y\u00fcz\u00fcn\u00fcn 1. sat\u0131r\u0131nda, g\u00fcney y\u00fcz\u00fcn\u00fcn 4. sat\u0131r\u0131nda, Tariat yaz\u0131t\u0131n\u0131n kuzey y\u00fcz\u00fcn\u00fcn 2. sat\u0131r\u0131nda, Suci yaz\u0131t\u0131n\u0131n 1. sat\u0131r\u0131nda, Yenisey b\u00f6lgesi yaz\u0131tlar\u0131ndan \u0130yme I (E 73) yaz\u0131t\u0131n\u0131n 7. sat\u0131r\u0131nda ise uygur olarak tespit edilmi\u015ftir. Bu \u00f6rnekler i\u00e7erisindeki en eski tarihli kay\u0131t Bilge Ka\u011fan yaz\u0131t\u0131n\u0131n do\u011fu y\u00fcz\u00fcn\u00fcn 37. sat\u0131r\u0131ndaki olmal\u0131d\u0131r.<\/p>\n
\nArguca hakk\u0131nda: Doerfer 1971: 173-174; Doerfer 1987; G\u00fclsevin 2008b.
\nBulgarca hakk\u0131nda: Pritsak 1959.
\n\u00c7i\u011filce hakk\u0131nda: Karahan 2008.
\nKen\u00e7ek\u00e7e hakk\u0131nda: Bailey 1970: 65-72; G\u00f6kda\u011f 2007; G\u00fcner 2009.
\nK\u0131p\u00e7ak\u00e7a hakk\u0131nda: Toprak 2003; Alimov 2011.
\nO\u011fuzca hakk\u0131nda: Banguo\u011flu 1959: 23-48; Banguo\u011flu 1960; Korkmaz 1972; G\u00fclsevin 2008a; G\u00fclsevin 2016.
\nUygurca hakk\u0131nda Banguo\u011flu 1958; Emet 2008; Ercilasun 2009.
\nDLT\u2019deki leh\u00e7e bilgisi \u00fczerine genel bir de\u011ferlendirme: Killi 2008.
\nDLT\u2019deki b\u00fct\u00fcn diyalektler \u00fczerinde yap\u0131lm\u0131\u015f \u00e7al\u0131\u015fma: Karahan 2013.<\/p>\n
\n(Ercilasun-Akkoyunlu 2015: 181). Ayr\u0131ca kr\u015f. Atalay 1992 I: 418; Dankoff-Kelly 1982: 317.<\/p>\n
\n416; Dankoff-Kelly 1984: 363.<\/p>\n
\n\u201c\u00c7inlilerle m\u00fc\u015fterek olmas\u0131\u201d k\u0131sm\u0131n\u0131 izah edemedi\u011fini belirtir ve Uygurlar\u0131n aralar\u0131nda ba\u015fka bir dil oldu\u011fu konusunun muhtemel olmad\u0131\u011f\u0131n\u0131, bu rivayetin belki Uygur tacirlerinin bildikleri bir yabanc\u0131 dilden galat olabilece\u011fini belirtir (1958:109). ERC\u0130LASUN, bu dilin \u00c7ince oldu\u011funu \u00f6ne s\u00fcrer (2009: 10). AYDEM\u0130R ise, Uygurlar\u0131n o d\u00f6nemde etkile\u015fim i\u00e7erisinde bulundu\u011fu di\u011fer milletlerin dillerinin olup olmad\u0131\u011f\u0131n\u0131 de\u011ferlendirdikten sonra bu dilin Toharca olabilece\u011fini \u00f6nerir (2011: 397-398). Yani burada, Uygurlar diye kastedilen, ger\u00e7ekte Toharlard\u0131. Ger\u00e7ekten de T\u00fcrkle\u015fmi\u015f oldu\u011fu iddia edilen Toharlar\u0131n hem kendi dillerini hem de Uygurcay\u0131 konu\u015fup yaz\u0131yor olmalar\u0131, Budist Uygur d\u00f6nemi i\u00e7in normal g\u00f6r\u00fcnmektedir. Hatta Aydemir, ilgin\u00e7 bir not ekleyerek K\u00e2\u015fgarl\u0131 Mahmud\u2019un, bu ikinci dilin ad\u0131n\u0131 neden yazmad\u0131\u011f\u0131 konusunda ise, Karahanl\u0131 Devleti\u2019nin do\u011fu b\u00f6l\u00fcmlerinde yer alan Uygur b\u00f6lgesine gitmedi\u011fini, bizzat g\u00f6zlemleri bulunmad\u0131\u011f\u0131n\u0131 ve ald\u0131\u011f\u0131 duyumlar ile yazd\u0131\u011f\u0131n\u0131 belirtmektedir (2011:398).<\/p>\n
\n1000. Y\u0131l\u0131nda K\u00e2\u015fgarl\u0131 Mahmut ve Eseri Sempozyumu, Ed. H. DEVEL\u0130 et al. Eren Kitap\u00e7\u0131l\u0131k, \u0130stanbul: 147-158.
\nATALAY, B. (1992). Divan\u00fc L\u00fbgat-it-T\u00fcrk Terc\u00fcmesi I-III, \u0130stanbul: T\u00fcrk Dil Kurumu
\nYay\u0131nlar\u0131.
\nAYDEM\u0130R, H. (2011). \u201cK\u00e2\u015fgarl\u0131 Mahmud ve \u201cUygurlar\u0131n \u0130kinci Dili\u201d \u00dczerine\u201d. Do\u011fumunun 1000. Y\u0131l\u0131nda K\u00e2\u015fgarl\u0131 Mahmut ve Eseri Sempozyumu, Ed. H. DEVEL\u0130 et al. Eren
\nKitap\u00e7\u0131l\u0131k, \u0130stanbul: 395-405.
\nAYDIN, E. (2015). Yenisey Yaz\u0131tlar\u0131, Konya: K\u00f6men Yay\u0131nlar\u0131.
\nAYDIN, E. (2016). Eski T\u00fcrk Yer Adlar\u0131, \u0130stanbul: Bilge K\u00fclt\u00fcr Sanat Yay\u0131nlar\u0131.
\nAYDIN, E. (2018). Uygur Yaz\u0131tlar\u0131, \u0130stanbul: Bilge K\u00fclt\u00fcr Sanat Yay\u0131nlar\u0131.
\nBAILEY, H. W. (1970). \u201cSaka Studies: The Ancient Kingdom of Khotan\u201d, Iran, 8: 65-
\n72.
\nBANGUO\u011eLU, T. (1958). \u201cK\u00e2\u015fgar\u00ee\u2019den Notlar I: Uygurlar ve Uygurca \u00dczerine\u201d, T\u00fcrk
\nDili Ara\u015ft\u0131rmalar\u0131 Y\u0131ll\u0131\u011f\u0131 Belleten 1958: 87-113.
\nBANGUO\u011eLU, T. (1959). \u201cK\u00e2\u015fgar\u00ee\u2019den Notlar II: O\u011fuzlar ve O\u011fuzeli \u00dczerine\u201d, T\u00fcrk Dili
\nAra\u015ft\u0131rmalar\u0131 Y\u0131ll\u0131\u011f\u0131 Belleten 1959: 23-48.
\nBANGUO\u011eLU, T. (1960). \u201cK\u00e2\u015fgar\u00ee\u2019den Notlar III: O\u011fuz Leh\u00e7esi \u00dczerine\u201d, T\u00fcrk Dili
\nAra\u015ft\u0131rmalar\u0131 Y\u0131ll\u0131\u011f\u0131 Belleten 1960: 23-48.
\nDANKOFF, R. & J. KELLY (1982-1984). Mahmut el-K\u0101\u015f\u0433ar\u012b: Compendium of the Turkic
\nDialects (D\u012bv\u0101n Lu\u03b3\u0101t at-T\u00fcrk), Part I-III, Harvard: Harvard University Press.
\nDOERFER, G. (1971). Khalaj Materials, Bloomington: Indiana University.
\nDOERFER, G. (1987). \u201cMahm\u016bd al-K\u00e2\u015f\u03b3ar\u012b: Ar\u03b3u, Chaladsch\u201d, Ural-Altaische Jahrb\u00fccher, 7: 105-114.<\/p>\n
\nAra\u015ft\u0131rmalar\u0131 Bilgi \u015e\u00f6leni Bildirileri, K\u00e2\u015fgarl\u0131 Mahmut ve D\u00f6nemi, T\u00fcrk Dil Kurumu Yay\u0131nlar\u0131, Ankara: 171-204.
\nERC\u0130LASUN, A. B. & Z. AKKOYUNLU (2015). D\u00eev\u00e2nu Lug\u00e2ti\u2019t-T\u00fcrk, 2. Bask\u0131, Ankara:
\nT\u00fcrk Dil Kurumu Yay\u0131nlar\u0131.
\nERC\u0130LASUN, A. B. (2009). \u201cD\u00eev\u00e2n\u00fc L\u00fcgati\u2019-t-T\u00fcrk ve Uygurlar\u201d, Turkish Studies, 4\/8:
\n5-12.
\nG\u00d6KDA\u011e, B. A. (2007). \u201cKen\u00e7ekler ve Ken\u00e7ek\u00e7e\u201d, Dil Ara\u015ft\u0131rmalar\u0131, 1: 97-108.
\nG\u00dcLSEV\u0130N, G. (2008a). \u201cDivanu L\u00fcgati\u2019t-T\u00fcrk\u2019teki O\u011fuzca \u00d6zelliklere Kar\u015f\u0131la\u015ft\u0131rmal\u0131
\nBir Bak\u0131\u015f\u201d, Do\u011fumunun 1000. Y\u0131l\u0131nda K\u00e2\u015fgarl\u0131 Mahmut ve Eseri Sempozyumu, \u0130stanbul
\nB\u00fcy\u00fck\u015fehir Belediyesi Yay\u0131nlar\u0131, \u0130stanbul: 331-345.
\nG\u00dcLSEV\u0130N, G. (2008b). \u201cKa\u015fgarl\u0131 Mahmut\u2019un Verdi\u011fi Bilgilere G\u00f6re Arguca Eski Hala\u00e7\u00e7a Olabilir mi?\u201d, Uluslararas\u0131 Ka\u015fgarl\u0131 Mahmut Sempozyumu Bildiri Metinleri, Rize
\n\u00dcniversitesi Yay\u0131nlar\u0131, Rize: 286-294.
\nG\u00dcLSEV\u0130N, G. (2016). \u201c11. Y\u00fczy\u0131lda Hangi O\u011fuz Diyalektleri Vard\u0131?\u201d, Bilig, 76: 269-
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\nG\u00dcNER, G. (2009). \u201cDiv\u00e2n\u00fc Lug\u00e2ti\u2019t-T\u00fcrk\u2019te Ken\u00e7ekler ve Baz\u0131 Ken\u00e7ek\u00e7e Kelimeler
\n\u00dczerine D\u00fc\u015f\u00fcnceler\u201d, Bilig, 48: 75-90.
\nKARAHAN, A. (2008). \u201cDiv\u00e2n\u00fc Lu\u0121\u00e2ti\u2019t-T\u00fcrk\u2019e G\u00f6re \u00c7i\u011fil Leh\u00e7esi ve Karahanl\u0131 Yaz\u0131
\nDili ile \u0130li\u015fkisi\u201d, Uluslararas\u0131 T\u00fcrkiyat Ara\u015ft\u0131rmalar\u0131 Bilgi \u015e\u00f6leni Bildirileri, K\u00e2\u015fgarl\u0131 Mahmut ve D\u00f6nemi, T\u00fcrk Dil Kurumu Yay\u0131nlar\u0131, Ankara: 467-477.
\nKARAHAN, A. (2013). Div\u00e2nu Lug\u00e2ti\u2019t-T\u00fcrk\u2019e G\u00f6re 11. Y\u00fczy\u0131l T\u00fcrk Leh\u00e7e Bilgisi, Ankara: T\u00fcrk Dil Kurumu Yay\u0131nlar\u0131.
\nK\u0130LL\u0130, G. (2008). \u201cT\u00fcrk Diyalektolojisi Ara\u015ft\u0131rmalar\u0131n\u0131n E\u015fsiz Kayna\u011f\u0131 D\u00eev\u00e2nu
\nLug\u00e2ti\u2019-T\u00fcrk\u201d, K\u00e2\u015fgarl\u0131 Mahm\u00fbd Kitab\u0131, Ed. F. S. BARUT\u00c7U-\u00d6Z\u00d6NDER, K\u00fclt\u00fcr ve Turizm
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\nKORKMAZ, Z. (1972). \u201cK\u00e2\u015fgarl\u0131 Mahmut ve O\u011fuz T\u00fcrk\u00e7esi\u201d, T\u00fcrk Dili, 253: 3-19.
\nPRITSAK, O. (1959). \u201cK\u00e2\u015f\u0121ar\u012bs Angaben \u00fcber die Sprache der Bolgaren\u201d, Zeitschrift
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\nTOPRAK, F. (2003). \u201cDivan\u00fc Lugati\u2019t-T\u00fcrk\u2019te K\u0131p\u00e7ak\u00e7a Kayd\u0131yla Verilen Kelimelerin
\nTarihi K\u0131p\u00e7ak S\u00f6z Varl\u0131\u011f\u0131 \u0130\u00e7indeki Yeri\u201d, T\u00fcrkoloji Dergisi, 16\/2: 79-90.<\/p>\n