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\u00d6zet<\/strong><\/span><\/p>\n Do\u011fu T\u00fcrkistanl\u0131lar, 1949 y\u0131l\u0131nda \u00fclkelerinde kom\u00fcnist rejimin i\u015fba\u015f\u0131na gelmesiyle canlar\u0131n\u0131 kurtarmak ve davalar\u0131n\u0131 anlatabilmek amac\u0131yla bir\u00e7ok \u00fclkeden gelen delegelerin i\u015ftirakiyle 1 Eyl\u00fcl 1954 tarihinde Suudi Arabistan\u2019\u0131n Taif \u015fehrinde bir kurultay tertip etmi\u015flerdi. Tarihe \u201cHicaz Kurultay\u0131\u201d olarak ge\u00e7en toplant\u0131da g\u00fcndeme al\u0131nan konular Do\u011fu T\u00fcrkistan \u00f6zg\u00fcrl\u00fck davas\u0131n\u0131n canland\u0131r\u0131lmas\u0131, bu konuda yap\u0131lacak \u00e7al\u0131\u015fmalar\u0131n tespiti, Milliyet\u00e7i \u00c7in (Guo-Min-Dang) ile i\u015fbirli\u011fi yap\u0131l\u0131p-yap\u0131lmayaca\u011f\u0131, Milliyet\u00e7i \u00c7in\u2019den mali yard\u0131m al\u0131n\u0131p-al\u0131nmayaca\u011f\u0131 hususlar\u0131yd\u0131. Be\u015f g\u00fcn s\u00fcren g\u00f6r\u00fc\u015fmelerden sonra, Do\u011fu T\u00fcrkistanl\u0131 delegeler 6 Eyl\u00fcl 1954\u2019de\u00e7e\u015fitli kararlar alm\u0131\u015ft\u0131r. Takriben 250 ki\u015finin imzas\u0131 bulunan karar tutana\u011f\u0131nda en ilgin\u00e7 husus ise Do\u011fu T\u00fcrkistanl\u0131lar\u0131n milli liderleri olarak Mehmet Emin Bu\u011fra ve \u0130sa Yusuf Alptekin’e vek\u00e2letname vermeleridir. Hicaz Kurultay\u0131’nda al\u0131nan kararlar\u0131n uygulanmas\u0131nda ise 1949 sonras\u0131 Tayvan’a s\u0131\u011f\u0131nan Milliyet\u00e7i \u00c7in y\u00f6netiminin tutumu da de\u011ferlendirilmi\u015ftir. Ayr\u0131ca toplant\u0131da al\u0131nan kararlar\u0131n sonraki d\u00f6nemlerde ne \u00f6l\u00e7\u00fcde ger\u00e7ekle\u015ftirilip-ger\u00e7ekle\u015ftirilmedi\u011fi ortaya konulmaya \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r.<\/p>\n Giri\u015f<\/strong><\/span><\/p>\n Do\u011fu T\u00fcrkistan, 1759 senesinde I. Man\u00e7u istilas\u0131na maruz kalm\u0131\u015f, bunu 1877 senesindeki II. Man\u00e7u istilas\u0131 takip etmi\u015ftir. Akabinde \u00fclkeye, 18 Kas\u0131m 1884 tarihinde \u201cXin-jiang\/Sinkiang1\u201d ismi verilerek \u00c7in topraklar\u0131na ilhak edilmi\u015ftir. 1911\u2019de \u00c7in\u2019de Man\u00e7u Hanedanl\u0131\u011f\u0131 devrilmi\u015f ve yerine Milliyet\u00e7i \u00c7in (Guo-Min-Dang) idaresi kurulmu\u015ftur. Fakat Milliyet\u00e7i \u00c7in, Man\u00e7u Hanedanl\u0131\u011f\u0131\u2019n\u0131 y\u0131km\u0131\u015f olmas\u0131na ra\u011fmen, Do\u011fu T\u00fcrkistan \u00fczerindeki iddias\u0131ndan vazge\u00e7memi\u015ftir.<\/p>\n Milliyet\u00e7i \u00c7in\u2019in 1949 y\u0131l\u0131na kadar Do\u011fu T\u00fcrkistan’daki siyasi, ekonomik, sosyal ve k\u00fclt\u00fcrel hayata dair uygulamalar\u0131 tart\u0131\u015fmal\u0131 hususlardan biri olmu\u015ftur. Milliyet\u00e7i \u00c7in iktidarlar\u0131 taraf\u0131ndan her ne kadar 1911-1949 d\u00f6neminde Do\u011fu T\u00fcrkistan’da ya\u015fanan istiklal hareketlerine Moskova merkezli Rus siyasetinin sebep oldu\u011fu tezi ileri s\u00fcr\u00fclm\u00fc\u015fse de hakikat b\u00f6yle de\u011fildir. Do\u011fu T\u00fcrkistan’da ya\u015fanan b\u00fct\u00fcn olumsuzluklar asl\u0131nda Milliyet\u00e7i \u00c7in ad\u0131na \u00fclkeyi idare eden \u00c7inli y\u00f6neticilerden kaynaklanm\u0131\u015ft\u0131r2. 1949 y\u0131l\u0131 itibariyle \u00c7in’de iktidar\u0131 ele ge\u00e7iren Mao Ze-dong liderli\u011findeki Kom\u00fcnist \u00c7in birlikleri Do\u011fu T\u00fcrkistan’a do\u011fru harekete ge\u00e7ince Do\u011fu T\u00fcrkistanl\u0131lar da hem hayatta kalabilmek hem de davalar\u0131n\u0131 anlatabilmek i\u00e7in kafileler halinde \u00fclkeden ayr\u0131lm\u0131\u015flard\u0131. Ayn\u0131 \u015fekilde Milliyet\u00e7i \u00c7in idarecileri de Tayvan’a s\u0131\u011f\u0131nm\u0131\u015flard\u0131r3.<\/p>\n 1949 sonras\u0131nda harice \u00e7\u0131km\u0131\u015f Do\u011fu T\u00fcrkistanl\u0131lar ve Tayvan’a s\u0131\u011f\u0131nm\u0131\u015f Milliyet\u00e7i \u00c7inliler i\u00e7in vatanlar\u0131n\u0131 kurtarmalar\u0131 gereken ortak bir d\u00fc\u015fman ortaya \u00e7\u0131km\u0131\u015ft\u0131r. 1911-1949 y\u0131llar\u0131 aras\u0131nda Do\u011fu T\u00fcrkistan’da Milliyet\u00e7i \u00c7in’in ya\u015fatt\u0131\u011f\u0131 b\u00fct\u00fcn olumsuzluklara ra\u011fmen Mehmet Emin Bu\u011fra4, \u0130sa Yusuf Alptekin5 ve muhaceretteki di\u011fer Do\u011fu T\u00fcrkistanl\u0131lar, 1971 y\u0131l\u0131na kadar K\u0131ta \u00c7in\u2019in me\u015fru temsilcisi kabul edilen Milliyet\u00e7i \u00c7in ile i\u015fbirli\u011fi yapmak arzusunda olmu\u015ftur. Milliyet\u00e7i \u00c7in ileri gelenleri de, Bu\u011fra, Alptekin ve muhaceretteki di\u011fer Do\u011fu T\u00fcrkistanl\u0131lara irtibata ge\u00e7erek, onlar\u0131 Tayvan\u2019a yerle\u015fmeye ve i\u015fbirli\u011fi yapmaya y\u00f6nlendirmek istemi\u015ftir6.<\/p>\n Do\u011fu T\u00fcrkistanl\u0131lar 1949’da ba\u015flayan g\u00f6\u00e7te, zor durumda olmalar\u0131 nedeniyle Tayvan y\u00f6netimi gibi di\u011fer d\u00fcnya devletlerinin yard\u0131m\u0131n\u0131 alm\u0131\u015ft\u0131r. Bununla birlikte g\u00f6\u00e7 kafilelerinin iskanl\u0131 g\u00f6\u00e7men olarak ba\u015fta T\u00fcrkiye olmak \u00fczere Suudi Arabistan ve M\u0131s\u0131r gibi \u00fclkelere yerle\u015ftirilmesinden sonra ise yeni bir yol haritas\u0131 \u00e7\u0131karmaya ihtiya\u00e7 duyulmu\u015f, bu yol haritas\u0131 da Hicaz Kurultay\u0131 ile ortaya konulmu\u015ftur. Kurultay’da al\u0131nan \u00f6nemli kararlardan biri de Milliyet\u00e7i \u00c7in ile muhaceretteki Do\u011fu T\u00fcrkistanl\u0131lar\u0131n hangi \u015fartlarda i\u015fbirli\u011fi yapacaklar\u0131na dair olmu\u015ftur. \u0130\u015fbirli\u011fi ancak Do\u011fu T\u00fcrkistan halk\u0131n\u0131n kendi kaderini tayin etme hakk\u0131n\u0131 Tayvan y\u00f6netiminin kabul etmesi \u015fart\u0131na ba\u011flanm\u0131\u015ft\u0131r7. Aksi takdirde muhaceretteki Do\u011fu T\u00fcrkistanl\u0131lar\u0131n, Kom\u00fcnist \u00c7in\u2019den kurtulmak ve yerine Milliyet\u00e7i \u00c7in\u2019i getirmek i\u00e7in Tayvan\u2019la i\u015fbirli\u011fi yapmas\u0131n\u0131n bir anlam\u0131 olamazd\u0131.<\/p>\n Mehmet Emin Bu\u011fra, durumu Tayvan’a s\u0131\u011f\u0131nd\u0131ktan sonra devlet kademelerinde g\u00f6rev alan Dr. \u00c7u \u00c7ia-huan\u2019\u0131n yazd\u0131\u011f\u0131 22 Haziran 1951 tarihli davet mektubuna 27 Eyl\u00fcl 1951\u2019de verdi\u011fi cevab\u0131 mektubunda \u00f6zetle \u015f\u00f6yle de\u011ferlendirmektedir;”Muhaceretteki Do\u011fu T\u00fcrkistanl\u0131lar\u0131n en b\u00fcy\u00fck gayesi, Do\u011fu T\u00fcrkistan\u2019\u0131 d\u00fc\u015fman istilas\u0131ndan kurtarmakt\u0131r.Milliyet\u00e7i \u00c7in ileri gelenleri Do\u011fu T\u00fcrkistan halk\u0131n\u0131n milli isteklerine a\u015f\u0131r\u0131 derecede memnuniyetsizlik g\u00f6stermekte, bu milli taleplerin bayraktarl\u0131\u011f\u0131n\u0131 yapanlara zararl\u0131 bir unsur g\u00f6z\u00fcyle bakmakta,bu y\u00fczden de Milliyet\u00e7i \u00c7in ile i\u015fbirli\u011fi yapma yollar\u0131 tamamen kapanmaktad\u0131r.Dolay\u0131s\u0131yla muhaceretteki Do\u011fu T\u00fcrkistanl\u0131lar\u0131n, Formoza\u2019ya gidip birlikte \u00e7al\u0131\u015fma \u015fans\u0131 yoktur. Milliyet\u00e7i \u00c7in\u2019in Do\u011fu T\u00fcrkistan hakk\u0131ndaki siyasetini \u0131slah etmesi durumunda muhaceretteki Do\u011fu T\u00fcrkistanl\u0131lar Formoza\u2019ya gidebilir veya d\u0131\u015f \u00fclkelerde kalarak Formoza ile i\u015fbirli\u011fi yapabilir”8.<\/p>\n Mehmet Emin Bu\u011fra’n\u0131n 27 Eyl\u00fcl 1951 tarihli mektubuna, Dr. \u00c7u \u00c7iahua, 9 Mart 1952’decevabi mektup g\u00f6ndermi\u015ftir. Zikredilen mektupta belirtilen iddialar\u0131 ise \u015fu \u015fekilde s\u0131ralamak m\u00fcmk\u00fcnd\u00fcr;”Irk\u00ee olarak Xinjiang (Do\u011fu T\u00fcrkistan) milleti, \u00c7in ile ayn\u0131 \u00f6zelliklere sahiptir. \u00c7inlilere her ne kadar Hansu denilmekte ise de bu dil al\u0131\u015fkanl\u0131\u011f\u0131 haline gelmi\u015f bir ifadedir. Xin-jiang halk\u0131n\u0131n bir nevi T\u00fcrk\u00e7e dili kullanmas\u0131 onlar\u0131n \u0131rk\u00ee y\u00f6nden \u00c7inlilerden ayr\u0131 bir halk oldu\u011funu g\u00f6stermez.\u00c7inlilerin \u201cBir Aile\u201d dedi\u011fi nazariye bo\u015f laf de\u011fildir. K\u00fclt\u00fcr olarak ise Xin-jiang halk\u0131n\u0131n k\u00fclt\u00fcr\u00fc, \u00c7in s\u0131n\u0131rlar\u0131 i\u00e7indeki muhtelif halklar\u0131n m\u00fc\u015ftereken meydana getirdikleri bir nevi din, yaz\u0131 ve k\u00fclt\u00fcrden ibarettir. Bunun i\u00e7in Xin-jiang halk\u0131 k\u00fclt\u00fcr ve medeniyet y\u00f6n\u00fcnden \u00c7in k\u00fclt\u00fcr\u00fcnden ayr\u0131 \u00f6zellik ta\u015f\u0131maz. Co\u011frafi olarak bak\u0131ld\u0131\u011f\u0131nda da bundan 2000 sene \u00f6nce Xin-jiang, \u00c7in ile bir k\u00fcl te\u015fkil etmekteydi. Yaln\u0131z Ming s\u00fclalesinin sonu ve Man\u00e7u s\u00fclalesinin ilk zamanlar\u0131n\u0131 te\u015fkil eden devrede \u00c7in\u2019den ayr\u0131lm\u0131\u015ft\u0131. Bu malumatlara nazaran sadece Xin-jiang \u00c7in arazisi i\u00e7inde kalm\u0131yor, onun kuzeybat\u0131 s\u0131n\u0131rlar\u0131 d\u0131\u015f\u0131ndaki bir\u00e7ok yerde mazide \u00c7in arazisi i\u00e7inde bulunuyordu. Bu sebeplerden \u00f6t\u00fcr\u00fc Xin-jiang milleti, lisan, k\u00fclt\u00fcr ve mahalli hususiyet gibi farklara dayanarak istiklal isteyemez”9.<\/p>\n Dr. \u00c7u \u00c7ia-hua\u2019n\u0131n mektubunda yer alan ifadeler, Milliyet\u00e7i \u00c7in’in kom\u00fcnistlere ma\u011flup olup Tayvan\u2019a s\u0131\u011f\u0131nmalar\u0131na ra\u011fmen Do\u011fu T\u00fcrkistan’\u0131 s\u00f6m\u00fcrme siyasetinden vazge\u00e7mediklerini g\u00f6stermektedir. Kom\u00fcnist \u00c7in idaresi y\u0131k\u0131lsa bile Do\u011fu T\u00fcrkistan halk\u0131na kendi kaderini tayin etme hakk\u0131n\u0131n verilmeyece\u011fini bu sat\u0131rlardan anlamak m\u00fcmk\u00fcnd\u00fcr. Di\u011fer bir ifadeyle Tayvan idaresinin as\u0131l hedefi, kom\u00fcnistleri ma\u011flup etmesi durumunda bile, Do\u011fu T\u00fcrkistan\u2019\u0131 tekrar istila etmek niyetinde olduklar\u0131d\u0131r Asl\u0131nda hari\u00e7teki Do\u011fu T\u00fcrkistanl\u0131lar, Milliyet\u00e7i \u00c7in\u2019in bu ketum tutumu kar\u015f\u0131s\u0131nda \u00c7an Kay-\u015fek h\u00fck\u00fcmetiyle s\u00fcrd\u00fcr\u00fclmekte olan g\u00f6r\u00fc\u015fmelere son vermeyi d\u00fc\u015f\u00fcnm\u00fc\u015ft\u00fcr. Ancak bu \u00e7ok anti-demokratik bir tutum olarak de\u011ferlendirilebilirdi. Mehmet Emin Bu\u011fra, \u0130sa Yusuf Alptekin ve di\u011fer bir k\u0131s\u0131m Do\u011fu T\u00fcrkistanl\u0131lar, muhaceretteki soyda\u015flar\u0131na kendi \u015fahsi fikirlerini dayatmak istemiyordu. Bunun i\u00e7in bir kurultay tertip edilmeli, bu kurultaya mali imk\u00e2nlar elverdi\u011fi takdirde Afganistan, Hindistan, Pakistan, Suudi Arabistan ve T\u00fcrkiye gibi \u00fclkelerde ya\u015fayan Do\u011fu T\u00fcrkistanl\u0131 delegeler davet edilerek istikbalde nas\u0131l bir siyasi yol izlenmesi gerekti\u011fi tespit edilmeliydi. Yap\u0131lan g\u00f6r\u00fc\u015fmelerden sonra, Kurultay\u2019\u0131n, muhaceretteki Do\u011fu T\u00fcrkistanl\u0131lar\u0131n \u00e7o\u011funlu\u011funun ya\u015famakta oldu\u011fu Suudi Arabistan\u2019\u0131n Taif \u015fehrinde tertip edilmesine karar verilmi\u015fti. Bu karar do\u011frultusunda kurultaya kat\u0131labileceklere haber ula\u015ft\u0131r\u0131lm\u0131\u015f ve be\u015f g\u00fcn devam eden Hari\u00e7te Do\u011fu T\u00fcrkistan hakk\u0131ndaki ilk kurultay 1 Eyl\u00fcl 1954 tarihinde Taif’te ba\u015flam\u0131\u015ft\u0131r.<\/p>\n 1- Hicaz Kurultay\u0131<\/strong><\/span><\/p>\n Taif\u2019te tertip edilen bu kurultayda muhaceretteki Do\u011fu T\u00fcrkistanl\u0131lar\u0131n ald\u0131klar\u0131 kararlardan \u00f6nemli bilgiler elde etmek m\u00fcmk\u00fcnd\u00fcr. Karar metninden de anla\u015f\u0131laca\u011f\u0131 \u00fczere Mehmet Emin Bu\u011fra ve \u0130sa Yusuf Alptekin muhaceretteki 10 bin ve Do\u011fu T\u00fcrkistan\u2019daki 8 milyon Do\u011fu T\u00fcrkistanl\u0131y\u0131 temsilen vekil se\u00e7ilmi\u015fti. Bu\u011fra ve Alptekin, Milliyet\u00e7i \u00c7in ile m\u00fczakerelere giri\u015ferek Do\u011fu T\u00fcrkistan\u2019\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc ilan ettirmeye \u00e7al\u0131\u015facakt\u0131. Do\u011fal olarak \u00f6zg\u00fcrl\u00fck ilan\u0131 sembolik \u00f6neme haiz olabilirdi. \u00c7\u00fcnk\u00fc Do\u011fu T\u00fcrkistan, Milliyet\u00e7i \u00c7in\u2019in de\u011fil, Kom\u00fcnist \u00c7in idaresindeydi. Ama bu durum Milliyet\u00e7i \u00c7in\u2019e oldu\u011fu gibi Do\u011fu T\u00fcrkistanl\u0131lara da \u00e7ok yarar sa\u011flayabilirdi. Milliyet\u00e7i \u00c7in, sembolik dahi olsa, Do\u011fu T\u00fcrkistan\u2019\u0131n \u00f6zg\u00fcrl\u00fc\u011f\u00fcn\u00fc ilan etmeyi kabul etmedi\u011fi takdirde, Bu\u011fra ve Alptekin konuyu Birle\u015fmi\u015f Milletler te\u015fkilat\u0131na getirebilmek i\u00e7in h\u00fcr d\u00fcnya memleketleri nezdinde te\u015febb\u00fcslere giri\u015febileceklerdi. Muhaceretteki Do\u011fu T\u00fcrkistanl\u0131lar da bu meyandaki \u00e7al\u0131\u015fmalar\u0131n yap\u0131labilmesi i\u00e7in ellerinden gelen maddi ve manevi yard\u0131m\u0131 yapacaklard\u0131. Bu\u011fra ve Alptekin\u2019in her s\u00f6z\u00fc b\u00fct\u00fcn Do\u011fu T\u00fcrkistanl\u0131lar\u0131n s\u00f6z\u00fc, her hareketi b\u00fct\u00fcn Do\u011fu T\u00fcrkistanl\u0131lar\u0131n hareketi olacakt\u0131. M\u00fczakereler kati bir neticeye ula\u015f\u0131ncaya kadar muhaceretteki hi\u00e7bir Do\u011fu T\u00fcrkistanl\u0131n\u0131n, Milliyet\u00e7i \u00c7in\u2019e gitmesi, i\u015fbirli\u011fi yapmas\u0131 ve mali yard\u0131m almas\u0131 kar\u015f\u0131 \u00e7\u0131k\u0131lan hususlardand\u0131.<\/p>\n Al\u0131nan kararlar ile muhaceretteki Do\u011fu T\u00fcrkistanl\u0131lar, bundan takriben 60 sene \u00f6nceki \u015fartlara uygun olarak takip edecekleri siyasi yolu da belirlemi\u015flerdi. Bu yola en uygun d\u00fc\u015fecek talep de \u201c\u00f6zg\u00fcrl\u00fck\u201d idi ki, ancak bu durum muhaceretteki Do\u011fu T\u00fcrkistanl\u0131lar\u0131n birlik, beraberlik ve kararl\u0131l\u0131\u011f\u0131yla elde edilebilirdi.<\/p>\n 2- Hicaz Kurultay\u0131\u2019nda Al\u0131nan Kararlar\u0131n\u0131n Yans\u0131malar\u0131<\/strong><\/span><\/p>\n Mehmet Emin Bu\u011fra ve \u0130sa Yusuf Alptekin, muhaceretteki Do\u011fu T\u00fcrkistanl\u0131lar\u0131n ald\u0131\u011f\u0131 bu karar\u0131 b\u00fct\u00fcn vatanda\u015flar\u0131na \u015fifahi olarak duyurmu\u015ftur. Akabinde Milliyet\u00e7i \u00c7in ile bar\u0131\u015f\u00e7\u0131 yollarla Do\u011fu T\u00fcrkistan\u2019\u0131n ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131 tan\u0131d\u0131\u011f\u0131n\u0131 ilan etmesi konusunda g\u00f6r\u00fc\u015fmeler yap\u0131lm\u0131\u015ft\u0131r. \u0130ki lider kati bir neticeye ula\u015f\u0131ncaya kadar muhaceretteki Do\u011fu T\u00fcrkistanl\u0131lar\u0131n birlik, beraberlik ve kararl\u0131l\u0131\u011f\u0131n\u0131 g\u00f6sterebilmek maksad\u0131yla, Milliyet\u00e7i \u00c7in\u2019le hi\u00e7bir surette ili\u015fki kurmamalar\u0131n\u0131, Milliyet\u00e7i \u00c7in\u2019e gitmemelerini ve Milliyet\u00e7i \u00c7in\u2019den mali yard\u0131m almamalar\u0131n\u0131, bu meyanda gelecek teklifleri reddetmelerini rica etmi\u015ftir. Ayr\u0131ca Milliyet\u00e7i \u00c7in\u2019in resmi ve gayri resmi temsilcileriyle g\u00f6r\u00fc\u015fmelere ba\u015flanm\u0131\u015f, ayn\u0131 zamanda 16 Ekim 1956\u2019da Milliyet\u00e7i \u00c7in Devlet Ba\u015fkan\u0131 \u00c7an Kay-\u015fek\u2019ebir muht\u0131ra g\u00f6nderilmi\u015ftir. \u00c7an Kay-\u015fek, Bu\u011fra ve Alptekin\u2019in 16 Ekim 1956 tarihli muht\u0131ras\u0131na 12 Nisan 1957\u2019de Ankara B\u00fcy\u00fckel\u00e7ili\u011fi kanal\u0131yla \u015fifahi olarak cevap vermi\u015ftir. Bu \u015fifahi cevapta; Bu\u011fra ve Alptekin\u2019in, Formaza\u2019ya yerle\u015fmesi, Milliyet\u00e7i \u00c7in taraf\u0131ndan y\u00fcr\u00fct\u00fclmekte olan anti-kom\u00fcnist harekete kat\u0131lmas\u0131 istenmi\u015ftir.Yine Do\u011fu T\u00fcrkistan davas\u0131n\u0131n birka\u00e7 ki\u015fi taraf\u0131ndan y\u00fcr\u00fct\u00fclmekte oldu\u011fu,halk\u0131n \u00e7o\u011funlu\u011funun bu davaya fiilen kat\u0131lmad\u0131\u011f\u0131, Do\u011fu T\u00fcrkistan\u2019\u0131n stat\u00fcs\u00fcn\u00fcn ancak \u00c7in kanunlar\u0131 \u00e7er\u00e7evesinde de\u011fi\u015ftirilebilece\u011fi, Do\u011fu T\u00fcrkistan\u2019\u0131n stat\u00fcs\u00fcn\u00fcn ancak \u00c7in\u2019in kom\u00fcnist istiladan kurtar\u0131lmas\u0131ndan sonra d\u00fc\u015f\u00fcn\u00fclebilece\u011fi ifade edilmi\u015fti11.<\/p>\n Bu \u015fifahi cevaptan sonra, Mehmet Emin Bu\u011fra ve \u0130sa Yusuf Alptekin, \u00c7an Kay-\u015fek\u2019ten Do\u011fu T\u00fcrkistan\u2019\u0131n halk\u0131n\u0131n, sembolik anlamda da olsa, \u00f6zg\u00fcrl\u00fck talebini kabul etmesi i\u00e7in 20 Nisan 1957 tarihinde ikinci bir muht\u0131ra daha g\u00f6ndermi\u015ftir. Milliyet\u00e7i \u00c7in\u2019in Ankara B\u00fcy\u00fckel\u00e7ili\u011fi kanal\u0131yla g\u00f6nderilen muht\u0131raya, \u00c7an Kay-\u015fek ne yaz\u0131l\u0131 ne de \u015fifahi bir cevap vermi\u015ftir12. Buna ra\u011fmen, Bu\u011fra ve Alptekin, Milliyet\u00e7i \u00c7in resmi ve gayri resmi temsilcileriyle g\u00f6r\u00fc\u015fmelerini s\u00fcrd\u00fcrmeye \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. Hatta 1957\u2019de Ankara\u2019ya gelen Milliyet\u00e7i \u00c7in D\u0131\u015fi\u015fleri Bakan\u0131 Dr. Yeh ile de bu konuda bir g\u00f6r\u00fc\u015fme yap\u0131lm\u0131\u015ft\u0131r13.<\/p>\n Muhaceretteki Do\u011fu T\u00fcrkistanl\u0131lar i\u00e7in bir bildiri mahiyetinde olan Hicaz Kurultay\u0131 karar\u0131 ve akabinde Tayvan y\u00f6netimiyle yap\u0131lan g\u00f6r\u00fc\u015fmelerden de anla\u015f\u0131laca\u011f\u0131 \u00fczere, Milliyet\u00e7i \u00c7in’in Do\u011fu T\u00fcrkistan konusundaki fikrini deklare etmemesi durumunda Do\u011fu T\u00fcrkistan vekilleri de tekrar g\u00f6r\u00fc\u015fme te\u015febb\u00fcs\u00fcnde bulunmayacaklar, anayurdu kom\u00fcnist istilas\u0131ndan kurtarabilmek i\u00e7in b\u00fct\u00fcn imk\u00e2nlardan faydalanarak s\u00fcrd\u00fcrmekte olduklar\u0131 m\u00fccadelelerini daha da g\u00fc\u00e7lendirmeye \u00e7al\u0131\u015facaklard\u0131. Ayn\u0131 zamanda Milliyet\u00e7i \u00c7in\u2019in ileride Do\u011fu T\u00fcrkistan\u2019\u0131 tekrar istila etmesinin \u00f6n\u00fc de daha \u015fimdiden al\u0131nm\u0131\u015f olacakt\u0131.<\/p>\n Muhaceretteki Do\u011fu T\u00fcrkistanl\u0131lar\u0131n a\u00e7\u0131klamalar\u0131 ve s\u00f6z birli\u011fi Milliyet\u00e7i \u00c7in\u2019i son derece endi\u015feye sevk etmi\u015fti. \u00c7\u00fcnk\u00fc muhaceretteki Do\u011fu T\u00fcrkistanl\u0131lar ve vekilleri Mehmet Emin Bu\u011fra ile \u0130sa Yusuf Alptekin, pek \u00e7ok h\u00fcr d\u00fcnya h\u00fck\u00fcmeti, bas\u0131n\u0131 ve uluslararas\u0131 kurulu\u015flar\u0131na ba\u015fvurmu\u015f, Kom\u00fcnist \u00c7in\u2019in Do\u011fu T\u00fcrkistan halk\u0131na kar\u015f\u0131 y\u00fcr\u00fctmekte oldu\u011fu \u00c7inlile\u015ftirme, dinsizle\u015ftirme ve k\u00fclt\u00fcr\u00fcnden ar\u0131nd\u0131rma siyasetini telin etmelerini istemi\u015flerdi. Ayr\u0131ca Milliyet\u00e7i \u00c7in nezdinde arabuluculuk yaparak, Do\u011fu T\u00fcrkistan\u2019a sembolik anlamda da olsa \u00f6zg\u00fcrl\u00fck tan\u0131mas\u0131 i\u00e7in bask\u0131 yapmalar\u0131n\u0131 rica etmeye ba\u015flam\u0131\u015flard\u0131. Ayr\u0131ca Bu\u011fra ve Alptekin, Asya, Afrika ve Orta Do\u011fu \u00fclkelerinde tertip edilen bir\u00e7ok uluslararas\u0131 konferansa kat\u0131larak dertlerini dile getirmi\u015flerdi.<\/p>\n H\u00fcr d\u00fcnya \u00fclkeleri taraf\u0131ndan \u201cemperyalist emeller g\u00fcden bir devlet\u201d damgas\u0131n\u0131 yemek Milliyet\u00e7i \u00c7in\u2019in uykusunu ka\u00e7\u0131rmaktayd\u0131. Milliyet\u00e7i \u00c7in\u2019in, Kom\u00fcnist \u00c7in\u2019e kar\u015f\u0131 h\u00fcr d\u00fcnya \u00fclkelerinin deste\u011fine son derece ihtiyac\u0131 vard\u0131. \u00c7\u00fcnk\u00fc Birle\u015fmi\u015f Milletler te\u015fkilat\u0131 kurucular\u0131ndan olan Milliyet\u00e7i \u00c7in\u2019in, ad\u0131 ge\u00e7en te\u015fkilattan \u00e7\u0131kar\u0131lmas\u0131 ve yerine Kom\u00fcnist \u00c7in\u2019in al\u0131nmas\u0131 i\u00e7in baz\u0131 te\u015febb\u00fcsler de s\u00f6z konusuydu. B\u00f6yle bir s\u0131rada h\u00fcr d\u00fcnya \u00fclkelerinden gelebilecek bir bask\u0131 Milliyet\u00e7i \u00c7in\u2019i ileride Do\u011fu T\u00fcrkistan\u2019dan mahrum b\u0131rakabilirdi. Uluslararas\u0131 bask\u0131 artmadan \u00f6nce Milliyet\u00e7i \u00c7in\u2019in gerekli tedbirleri almas\u0131 icap etmekteydi. Buna kar\u015f\u0131l\u0131k Milliyet\u00e7i \u00c7in, muhaceretteki Do\u011fu T\u00fcrkistanl\u0131lar\u0131n birlik, beraberlik ve kararl\u0131l\u0131\u011f\u0131n\u0131 bozmak i\u00e7in ustaca bir siyaset g\u00fctmekteydi. E\u011fer Milliyet\u00e7i \u00c7in bunu ba\u015farabilecek olursa, Do\u011fu T\u00fcrkistanl\u0131lar\u0131n yapt\u0131klar\u0131 faaliyetler de g\u00fcc\u00fcn\u00fc yitirecek, belki zay\u0131flay\u0131p kaybolacak ve bu durumdan da Milliyet\u00e7i \u00c7in azami derecede yararlanacakt\u0131.<\/p>\n Muhaceretteki Do\u011fu T\u00fcrkistanl\u0131lar\u0131n bir k\u0131sm\u0131 T\u00fcrkiye\u2019ye gelip yerle\u015ftikten, T\u00fcrk vatanda\u015f\u0131 olduktan ve Hicaz karar\u0131 kabul edildikten sonra da Milliyet\u00e7i \u00c7in ile ili\u015fkileri devam ettirmi\u015ftir14. Hakikaten de o senelerde hala Ankara\u2019da bulunan Milliyet\u00e7i \u00c7in B\u00fcy\u00fckel\u00e7ili\u011fi\u2019nde g\u00f6revli diplomatlar, k\u00f6y, kasaba ve \u015fehir demeden dola\u015farak, T\u00fcrkiye\u2019ye yerle\u015fen Do\u011fu T\u00fcrkistanl\u0131lara para da\u011f\u0131tmaya, onlar\u0131 kendisine ba\u011flamaya, dolay\u0131s\u0131yla muhaceretteki Do\u011fu T\u00fcrkistanl\u0131lar\u0131n birlik, beraberlik ve kararl\u0131l\u0131\u011f\u0131n\u0131 par\u00e7alamaya \u00e7al\u0131\u015fm\u0131\u015flard\u0131r.<\/p>\n Daha \u00f6nce vermi\u015f oldu\u011fumuz bilgilerden de anla\u015f\u0131laca\u011f\u0131 gibi, antikom\u00fcnist g\u00f6r\u00fcnen Milliyet\u00e7i \u00c7in, muhaceretteki Do\u011fu T\u00fcrkistanl\u0131lar\u0131n sembolik anlam\u0131ndaki \u00f6zg\u00fcrl\u00fck talebini reddetmi\u015ftir. Bu sembolik \u00f6zg\u00fcrl\u00fck talebini yerine getirmemek i\u00e7in Prof. Li Dung Fang taraf\u0131ndan ortaya at\u0131lan, \u00c7an Kay-\u015fek ve onun taraftarlar\u0131 taraf\u0131ndan aynen benimsenen teoriye kom\u00fcnistlere ma\u011flup olup Tayvan\u2019a s\u0131\u011f\u0131nd\u0131ktan sonra bile ileri s\u00fcrmeye devam etmi\u015ftir. K\u0131ta \u00c7in\u2019i kom\u00fcnistlerden temizledikten sonra Do\u011fu T\u00fcrkistan\u2019\u0131 tekrar istila etmek niyetinde oldu\u011funu asla saklamam\u0131\u015f ve b\u00f6ylece emperyalist bir devlet oldu\u011funu a\u00e7\u0131k\u00e7a ortaya koymu\u015ftur. Bu \u015fartlar alt\u0131nda Milliyet\u00e7i \u00c7in\u2019in davetine icabet etmek, Tayvan ile kay\u0131ts\u0131z, \u015farts\u0131z i\u015fbirli\u011fi yapmak ve Milliyet\u00e7i \u00c7in\u2019in, K\u0131ta \u00c7in\u2019i kom\u00fcnistlerden temizledikten sonra Do\u011fu T\u00fcrkistan\u2019\u0131 tekrar istila etmesine yard\u0131mc\u0131 olmak demekti.<\/p>\n H\u00e2lbuki muhaceretteki Do\u011fu T\u00fcrkistanl\u0131lar\u0131n as\u0131l g\u00f6revi Milliyet\u00e7i \u00c7in\u2019in K\u0131ta \u00c7in\u2019i kom\u00fcnistlerden temizledikten sonra Do\u011fu T\u00fcrkistan\u2019\u0131 tekrar istila etmesini \u00f6n\u00fcn\u00fc \u015fimdiden almak olmal\u0131yd\u0131. Ne var ki, evdeki hesap \u00e7ar\u015f\u0131ya uymam\u0131\u015f, muhaceretteki bir k\u0131s\u0131m Do\u011fu T\u00fcrkistanl\u0131lar Milliyet\u00e7i \u00c7in\u2019in bu davetine icabet ederek, s\u00f6z\u00fcm ona kom\u00fcnizmi tenkit etmek i\u00e7in Tayvan\u2019a gitmi\u015f ve b\u00f6ylece Milliyet\u00e7i \u00c7in\u2019in ekme\u011fine ya\u011f s\u00fcrm\u00fc\u015ft\u00fcr.<\/p>\n Maksad\u0131 muhaceretteki Do\u011fu T\u00fcrkistanl\u0131lar\u0131n birlik, beraberlik ve kararl\u0131l\u0131\u011f\u0131n\u0131 par\u00e7alamak olan Milliyet\u00e7i \u00c7in, Tayvan’da yap\u0131lan hemen her toplant\u0131ya T\u00fcrkiye’deki Do\u011fu T\u00fcrkistanl\u0131lar\u0131 davet etmek suretiyle gayesini ger\u00e7ekle\u015ftirmeyi \u00fcmit etmi\u015ftir.Bu maksatla Hamza U\u00e7ar, 1960\u2019larda birka\u00e7 defa Tayvan\u2019a gidip-gelmi\u015ftir. Milliyet\u00e7i \u00c7in\u2019in muhaceretteki Do\u011fu T\u00fcrkistanl\u0131lar\u0131n birlik, beraberlik ve kararl\u0131l\u0131\u011f\u0131n\u0131 par\u00e7alayabilmek i\u00e7in d\u0131\u015f Sonu\u00e7<\/strong><\/span><\/p>\n 1-5 Eyl\u00fcl 1954 tarihleri aras\u0131nda ger\u00e7ekle\u015ftirilmi\u015f ve be\u015f g\u00fcn s\u00fcrm\u00fc\u015f olan Hicaz Kurultay\u2019\u0131, Suudi Arabistan’\u0131n Taif \u015fehrinde yap\u0131lm\u0131\u015f ve tarihe Hari\u00e7te Do\u011fu T\u00fcrkistan hakk\u0131nda yap\u0131lan ilk kurultay olarak ge\u00e7mi\u015ftir. Taif \u015fehrinin bulundu\u011fu b\u00f6lge olan “Hicaz”dan ad\u0131n\u0131 alan Kurultay, zikredilen hususta hem ilk olmas\u0131 hem de Do\u011fu T\u00fcrkistanl\u0131lar\u0131n davalar\u0131n\u0131 anlatmak i\u00e7in gelecek on y\u0131llarda kullanacaklar\u0131 y\u00f6ntemi belirlemesi a\u00e7\u0131s\u0131ndan \u00f6nemlidir. Al\u0131nan kararlar de\u011ferlendirildi\u011finde Kurultay’\u0131n \u00f6nemi daha da anla\u015f\u0131labilir. Kurultay’da al\u0131nan \u00f6nemli kararlardan biri de Do\u011fu T\u00fcrkistanl\u0131lar\u0131n Mehmet Emin Bu\u011fra ve \u0130sa Yusuf Alptekin’i e\u015fit yetkilere sahip liderleri olarak se\u00e7mi\u015f olmalard\u0131r. 1965 y\u0131l\u0131na kadar Alptekin ile beraber kullan\u0131lan bu yetki, bu tarihte Bu\u011fra’n\u0131n vefat\u0131ndan sonra Alptekin Hicaz Kurultay\u0131’nda al\u0131nan kararlara istinaden Milliyet\u00e7i \u00c7in ile ba\u015flat\u0131lan g\u00f6r\u00fc\u015fmelerden herhangi bir netice elde edilememi\u015ftir. B\u00fct\u00fcn g\u00f6r\u00fc\u015fmelere, teklif ve muht\u0131ralara ra\u011fmen Milliyet\u00e7i \u00c7in, Do\u011fu T\u00fcrkistan’\u0131n ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131 tan\u0131maya y\u00f6nelik a\u00e7\u0131klama yapmay\u0131 reddetmi\u015f, bu talebin Milliyet\u00e7i \u00c7in kanunlar\u0131 \u00e7er\u00e7evesinde ve K\u0131ta \u00c7in’in kom\u00fcnist istiladan sonra de\u011ferlendirilece\u011fi \u015fifahi olarak Mehmet Emin Bu\u011fra ve \u0130sa Yusuf Alptekin’e s\u00f6zl\u00fc olarak ifade edilmi\u015ftir.<\/p>\n Hicaz Kurultay’\u0131 sonras\u0131 ya\u015fananlar de\u011ferlendirildi\u011finde hem Mehmet Emin Bu\u011fra ve \u0130sa Yusuf Alptekin’in tarihi Hicaz Kurultay’\u0131 kararlar\u0131na uydu\u011funu hem de di\u011fer Do\u011fu T\u00fcrkistanl\u0131lar\u0131n uymalar\u0131 konusunda telkinlerde bulundu\u011fu anla\u015f\u0131lmaktad\u0131r. Bununla birlikte Milliyet\u00e7i \u00c7in’in Do\u011fu T\u00fcrkistanl\u0131lar\u0131 Tayvan ile i\u015fbirli\u011fi yapmaya te\u015fvik etmesi ile hari\u00e7te Do\u011fu T\u00fcrkistan davas\u0131ndan kopmalar\u0131n ya\u015fand\u0131\u011f\u0131 g\u00f6zlenmi\u015ftir. Tayvan y\u00f6netiminin tutumu ve Do\u011fu T\u00fcrkistan davas\u0131na verdi\u011fi zararlar ayr\u0131 bir \u00e7al\u0131\u015fma konusu oldu\u011fundan bu \u00e7al\u0131\u015fmada konu \u00fczerinde durulmam\u0131\u015ft\u0131r.<\/p>\n 1992 y\u0131l\u0131nda \u0130stanbul’da ger\u00e7ekle\u015ftirilen Kurultay’\u0131n hem Do\u011fu T\u00fcrkistanl\u0131lar hem de konu \u00fczerinde \u00e7al\u0131\u015fanlar aras\u0131nda Hari\u00e7te Do\u011fu T\u00fcrkistan hakk\u0131nda yap\u0131lan ilk kurultay olarak bilinmesi yanl\u0131\u015fl\u0131\u011f\u0131n\u0131n ortadan kald\u0131r\u0131lmas\u0131 olmu\u015ftur. Bu vesile ile 1992 Kurultay\u0131’n\u0131n hari\u00e7te Do\u011fu T\u00fcrkistan hakk\u0131nda yap\u0131lan ikinci kurultay oldu\u011fu ortaya konulmu\u015ftur.<\/p>\n \u0130sa Yusuf Alptekin’in hayat\u0131 incelendi\u011finde kendisini hi\u00e7bir zaman “lider” olarak lanse etmedi\u011fi, dahas\u0131 bir\u00e7ok yerde “Ben Do\u011fu T\u00fcrkistan ve Do\u011fu T\u00fcrkistanl\u0131 karde\u015flerimin hizmetkar\u0131y\u0131m” dedi\u011fi bilinen bir ger\u00e7ektir. Oysaki 1960’l\u0131 y\u0131llarda ba\u015flayan ve \u0130sa Yusuf Alptekin \u00fczerinden “kendisine hi\u00e7bir Do\u011fu T\u00fcrkistanl\u0131 taraf\u0131ndan liderlik yetkisi verilmedi\u011fi, \u015fahsi \u00e7abas\u0131 ile kendisini Do\u011fu T\u00fcrkistanl\u0131lar\u0131n lideri ilan etti\u011fi” bilgisinin de yanl\u0131\u015fl\u0131\u011f\u0131 ortaya \u00e7\u0131kar\u0131lm\u0131\u015ft\u0131r. Bu vesile ile ortaya konulan belge hem liderlik konusunu, hem Tayvan y\u00f6netiminin tutumunu hem de 1949 sonra ya\u015fanan g\u00f6\u00e7 ile h\u00fcr d\u00fcnyaya \u00e7\u0131kan Do\u011fu T\u00fcrkistanl\u0131lar\u0131n davalar\u0131 anlatabilmek gayesiyle nas\u0131l bir yol izledikleri de ortaya konulmu\u015ftur.<\/p>\n Milliyet\u00e7i \u00c7in\u2019in milli menfaatleri i\u00e7in Do\u011fu T\u00fcrkistanl\u0131lar aras\u0131na soktu\u011fu nifak tohumlar\u0131 k\u0131sa zamanda semeresini vermi\u015ftir. 1954 tarihini takip eden ilk 20 y\u0131lda muhaceretteki Do\u011fu T\u00fcrkistanl\u0131lar \u201cTayvan\u2019a giden veya gitmeyen\u201d, \u201cTayvan\u2019la i\u015fbirli\u011fi yapan veya yapmayan\u201d ve \u201cTayvan\u2019dan mali yard\u0131m alan veya almayan\u201d olmak \u00fczere iki grubu ayr\u0131lm\u0131\u015ft\u0131r. Bu iki grup aras\u0131nda \u00e7ok sert tart\u0131\u015fmalar ba\u015f g\u00f6stermi\u015ftir. Tayvan\u2019la i\u015fbirli\u011fi yapmayan, Tayvan\u2019a gitmeyen ve Tayvan\u2019dan mali yard\u0131m almayan grup di\u011feri grubu \u201cDo\u011fu T\u00fcrkistan davas\u0131ndan kopmakla\u201d, \u201cDo\u011fu T\u00fcrkistan davas\u0131n\u0131 satmakla\u201d,veya \u201cDo\u011fu T\u00fcrkistan davas\u0131na ihanet etmekle\u201d su\u00e7lam\u0131\u015ft\u0131r. Tayvan\u2019la i\u015fbirli\u011fi yapan, Tayvan\u2019a giden veya Tayvan\u2019dan mali yard\u0131m almaya devam eden grup ise yapt\u0131\u011f\u0131n\u0131 hakl\u0131 g\u00f6sterebilmek i\u00e7in di\u011fer gruba \u00e7irkin iftiralar ya\u011fd\u0131rmaya ba\u015flam\u0131\u015ft\u0131r. \u00d6nceleri \u015fifahi olarak y\u00fcr\u00fct\u00fclen bu su\u00e7lama, iftira ve karalama kampanyalar\u0131 bilahare yaz\u0131ya ve hatta bas\u0131na dahi intikal ettirilmi\u015ftir. Neticede birbirine d\u00fc\u015fen iki grup davay\u0131 tamamen ihmal etmi\u015flerdir. Bu durumdan azami derecede yararlanan Milliyet\u00e7i \u00c7in, Tayvan ile i\u015fbirli\u011fi yapan, Tayvan\u2019a giden veya Tayvan\u2019dan mali yard\u0131m almaya devam eden Do\u011fu T\u00fcrkistanl\u0131lar\u0131 ma\u015fa gibi kullanm\u0131\u015ft\u0131r. Bu \u015fekilde Milliyet\u00e7i \u00c7in yaln\u0131z muhaceretteki Do\u011fu T\u00fcrkistanl\u0131lar\u0131n birlik, beraberlik ve kararl\u0131l\u0131\u011f\u0131n\u0131 zay\u0131flatmakla kalmam\u0131\u015f, ayn\u0131 zamanda Do\u011fu T\u00fcrkistan\u2019a sembolik anlamda \u00f6zg\u00fcrl\u00fck tan\u0131mas\u0131 i\u00e7in d\u0131\u015f \u00fclkelerden gelmesi muhtemel bir bask\u0131y\u0131 da \u00fczerinden atm\u0131\u015ft\u0131r.<\/p>\n Bug\u00fcn Do\u011fu T\u00fcrkistan davas\u0131n\u0131n i\u00e7ine d\u00fc\u015fm\u00fc\u015f oldu\u011fu durumun sorumlulu\u011funu, tamamen Milliyet\u00e7i \u00c7in\u2019in muhaceretteki Do\u011fu T\u00fcrkistanl\u0131lar\u0131n birlik, beraberlik ve kararl\u0131l\u0131\u011f\u0131n\u0131 par\u00e7alayabilmek i\u00e7in tatbik etti\u011fi siyasete veya Hicaz Kurultay\u0131 kararlar\u0131na uyulmamas\u0131na ba\u011flamak objektif olmayacakt\u0131r. Bir zamanlar Merkezi Asya T\u00fcrk Medeniyetinin be\u015fi\u011fi kabul edilen Do\u011fu T\u00fcrkistan \u00e7e\u015fitli sebepler y\u00fcz\u00fcnden zamanla cehalet batakl\u0131\u011f\u0131na saplan\u0131p kalm\u0131\u015ft\u0131r. \u0130\u00e7ine s\u00fcr\u00fckletilen bu cehalet ortam\u0131 iman, ahlak ve ideallerin \u00e7\u00fcr\u00fcmesine; para, \u015f\u00f6hret, mevkii ve menfaat pe\u015finde ko\u015fulmas\u0131na, b\u00f6ylece birlik, beraberlik ve kararl\u0131l\u0131\u011f\u0131n par\u00e7alanmas\u0131na sebep olmu\u015f, neticede Do\u011fu T\u00fcrkistanl\u0131lar\u0131n kolay yutulur birer lokma haline gelmesine yol a\u00e7m\u0131\u015ft\u0131r.<\/p>\n A\u00e7\u0131klamalar:<\/strong><\/span><\/p>\n 1 Mehmet Emin Bu\u011fra, Do\u011fu T\u00fcrkistan Tarihi, Co\u011frafi ve \u015eimdiki Durumu, \u0130stanbul 1952,s. 8 Bu\u011fra, Do\u011fu T\u00fcrkistan\u2019\u0131n H\u00fcrriyet Davas\u0131, s. 7-9. 10 Karar ve vek\u00e2letname metni i\u00e7in bkz. Ek 1. Metnin alt\u0131nda takriben 250 ki\u015finin imzas\u0131 11 Esir Do\u011fu T\u00fcrkistan \u0130\u00e7in-2, s. 105 vd. 14Oraltay, a.g.e., s. 202 vd.<\/p>\n 15 Oraltay, a.g.e., s. 197 vd.<\/p>\n KAYNAK\u00c7A<\/strong><\/span><\/p>\n ALPTEK\u0130N, Erkin: \u201cDo\u011fu T\u00fcrkistan\u2019a \u015eingcang \u0130smi Verili\u015finin 95. GAYRETULLAH, H\u0131z\u0131rbek: \u201cOsman Batur ve Mill\u00ee M\u00fccadelesi\u201d, Mill\u00ee Ek: Hicaz Kurultay\u0131 Karar Metni<\/p>\n Dr.\u00d6\u011fr.\u00dcyesi \u00d6mer KUL \u00d6zet Do\u011fu T\u00fcrkistanl\u0131lar, 1949 y\u0131l\u0131nda \u00fclkelerinde kom\u00fcnist rejimin i\u015fba\u015f\u0131na gelmesiyle canlar\u0131n\u0131 kurtarmak ve davalar\u0131n\u0131 anlatabilmek amac\u0131yla bir\u00e7ok \u00fclkeden gelen delegelerin i\u015ftirakiyle 1 Eyl\u00fcl 1954 tarihinde Suudi Arabistan\u2019\u0131n Taif \u015fehrinde bir kurultay tertip etmi\u015flerdi. Tarihe \u201cHicaz Kurultay\u0131\u201d olarak ge\u00e7en toplant\u0131da g\u00fcndeme al\u0131nan konular Do\u011fu T\u00fcrkistan \u00f6zg\u00fcrl\u00fck davas\u0131n\u0131n canland\u0131r\u0131lmas\u0131, bu konuda yap\u0131lacak \u00e7al\u0131\u015fmalar\u0131n tespiti, […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[15],"tags":[],"class_list":["post-4008","post","type-post","status-publish","format-standard","hentry","category-uygur-tarihi-ve-kulturu"],"_links":{"self":[{"href":"https:\/\/tr.uyghuracademy.org\/index.php?rest_route=\/wp\/v2\/posts\/4008","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tr.uyghuracademy.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tr.uyghuracademy.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tr.uyghuracademy.org\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/tr.uyghuracademy.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=4008"}],"version-history":[{"count":4,"href":"https:\/\/tr.uyghuracademy.org\/index.php?rest_route=\/wp\/v2\/posts\/4008\/revisions"}],"predecessor-version":[{"id":4067,"href":"https:\/\/tr.uyghuracademy.org\/index.php?rest_route=\/wp\/v2\/posts\/4008\/revisions\/4067"}],"wp:attachment":[{"href":"https:\/\/tr.uyghuracademy.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=4008"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tr.uyghuracademy.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=4008"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tr.uyghuracademy.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=4008"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}\n
\na. Do\u011fu T\u00fcrkistan \u00f6zg\u00fcrl\u00fck davas\u0131n\u0131n canland\u0131r\u0131lmas\u0131,
\nb. \u00d6zg\u00fcrl\u00fck konusunda yap\u0131lacak \u00e7al\u0131\u015fmalar\u0131n tespiti,
\nc. Milliyet\u00e7i \u00c7in ile i\u015fbirli\u011fi yap\u0131l\u0131p-yap\u0131lmayaca\u011f\u0131,
\nd. Milliyet\u00e7i \u00c7in\u2019den mali yard\u0131m al\u0131n\u0131p-al\u0131nmayaca\u011f\u0131.
\nBe\u015f g\u00fcn devam eden g\u00f6r\u00fc\u015fmelerden sonra, Do\u011fu T\u00fcrkistanl\u0131 delegeler, 5 Eyl\u00fcl 1954 tarihinde a\u015fa\u011f\u0131daki tarihi karar\u0131 alm\u0131\u015ft\u0131r: \u201cYurdumuz \u015earki T\u00fcrkistan 1877 Miladi y\u0131l\u0131 \u00c7in taraf\u0131ndan istila edildi. 1881 Miladi y\u0131l\u0131ndan itibaren \u00c7in devleti yurdumuzun tarihi ve mill\u00ee ismi olan \u015earki T\u00fcrkistan ismini \u00c7in\u2019ce \u015eincan ad\u0131na de\u011fi\u015ftirdi. Tarihten beri m\u00fcstakil devlet olarak ya\u015faya gelen bu topra\u011f\u0131 devlet stat\u00fcs\u00fcnden \u00e7\u0131kar\u0131p
\neyalet stat\u00fcs\u00fcnde \u00c7in topra\u011f\u0131na katt\u0131. Halk\u0131m\u0131z ve yurdumuza son derece \u00e7ok zul\u00fcm haks\u0131zl\u0131klar yapageldi. Hi\u00e7bir hak tan\u0131mad\u0131.<\/li>\n
\nve \u0130sa Yusuf Alptekin iki nefer \u00f6nderi biz Hicaz\u2019daki ekseriyet te\u015fkil eden umum muhacirler, yurdumuzdaki sekiz milyon, yurt d\u0131\u015f\u0131ndaki on bin \u015earki T\u00fcrkistanl\u0131 ad\u0131na vekil ettik. Bu iki nefer milli \u00f6nderimizin bu babdaki her bir kelimesi umum T\u00fcrkistanl\u0131lar\u0131n kelimesi, her bir te\u015febb\u00fcs hareketi umum T\u00fcrkistan halk\u0131n\u0131n te\u015febb\u00fcs hareketi olarak biliriz.<\/li>\n
\n\u00fclkelerde ya\u015famakta olan bir k\u0131s\u0131m Do\u011fu T\u00fcrkistanl\u0131n\u0131n, Milliyet\u00e7i \u00c7in devriminin y\u0131ld\u00f6n\u00fcm\u00fcn\u00fc kutlamak \u00fczere her sene 10 Ekim\u2019de Tayvan\u2019da tertip edilmekte olan g\u00f6sterilere davet etmek \u015feklindedir. Gidi\u015f-d\u00f6n\u00fc\u015f bileti, yeme-i\u00e7me ve yat\u0131\u015f masraflar\u0131 tamamen Milliyet\u00e7i \u00c7in H\u00fck\u00fcmeti taraf\u0131ndan kar\u015f\u0131land\u0131\u011f\u0131 i\u00e7in bu gezilere ra\u011fbet eden Do\u011fu T\u00fcrkistanl\u0131lar\u0131n say\u0131s\u0131 bir hayli y\u00fcksek olmu\u015ftur15.<\/p>\n
\ntaraf\u0131ndan kullan\u0131lm\u0131\u015ft\u0131r.<\/p>\n
\n27; Erkin Alptekin, \u201cDo\u011fu T\u00fcrkistan\u2019a \u015eingcang \u0130smi Verili\u015finin 95. Y\u0131ld\u00f6n\u00fcm\u00fc\u201d, Bayrak
\nGazetesi, 1979, s. 2; Baymirza Hayit, Sovyetler Birli\u011fi\u2019ndeki T\u00fcrkl\u00fc\u011f\u00fc ve \u0130sl\u00e2m\u2019\u0131n Baz\u0131
\nMeseleleri, \u0130stanbul 1987, s. 159; \u0130dil Nilay Demir, \u201cXin-jiang\u2019da \u00c7in Politikas\u0131\u201d, A. \u00dc.
\nSinoloji Anabilim Dal\u0131 Bas\u0131lmam\u0131\u015f Lisans Tezi, Ankara 1988, s. 1; Morris Rossabi, \u201cXinjiang\u201d, Encyclopedia of Asian History, C. IV, New York 1988, s. 250; M. R\u0131za Bekin,
\n\u201cPresent Stuation in Eastern Turkistan and Her Problems\u201d, Human Rights Violations in
\nEastern Turkistan, (haz. Timur Kocao\u011flu, \u00d6zlem Y\u00fccel, M. R\u0131za Bekin, Burhan Kuzu, Arslan
\nAlptekin, Ahmet T\u00fcrk\u00f6z), Ayd\u0131nlar Oca\u011f\u0131 Yay., \u0130stanbul 2000, s. 17; Li Sheng, \u00c7in\u2019in Xinjiang B\u00f6lgesi Ge\u00e7mi\u015fi ve \u015eimdiki Durumu, (\u00e7ev. Xu Xinyue), Xin-jiang Halk Yay\u0131nevi,
\nUrum\u00e7i 2006, s. 109, 117.
\n2 Do\u011fu T\u00fcrkistan’\u0131n 1911-1955 tarihine dair geni\u015f bilgi i\u00e7in bkz. \u00d6mer Kul, “Osman Batur ve
\nDo\u011fu T\u00fcrkistan Milli M\u00fccadelesi (1941-1951)”, \u0130stanbul \u00dcniv. Sos. Bil. Enst., Doktora Tezi,
\n\u0130stanbul 2009; Tekin Tuncer, “1911-1955 Y\u0131llar\u0131 Aras\u0131nda Do\u011fu T\u00fcrkistan”, Tarih Bilinci
\nDergisi \u00d6zel say\u0131, \u0130stanbul Mart 2014, s. 198-211.
\n3 Delilhan Canaltay, K\u0131yl\u0131 Zaman K\u0131y\u0131n K\u00fcnder, Almati 2000, s. 80, 83-84; Hasan Oraltay,
\nH\u00fcrriyet u\u011frunda Do\u011fu T\u00fcrkistan Kazak T\u00fcrkleri, T\u00fck K\u00fclt\u00fcr Yay\u0131n\u0131, 2. bask\u0131, \u0130stanbul 1976,
\ns. 197 vd ; H\u0131z\u0131rbek Gayretullah, Altaylarda Kanl\u0131 G\u00fcnler, Hamle Yay\u0131nlar\u0131, \u0130stanbul 1977, s.
\n147-48; a. mlf.,\u201cOsman Batur ve Mill\u00ee M\u00fccadelesi\u201d, Mill\u00ee Kahraman Osman Batur\u2019un
\n\u015eehadeti\u2019nin 50. Y\u0131l\u0131 Hat\u0131ras\u0131na, DTGD Yay., Nisan 2001, s. 27; \u0130klil Kurban, Do\u011fu T\u00fcrkistan \u0130\u00e7in Sava\u015f, TTKB, Ankara 1995, s. 88; A. D. W. Forbes, Do\u011fu T\u00fcrkistan\u2019daki Harp
\nBeyleri (Do\u011fu T\u00fcrkistan\u2019\u0131n 1911-1949 Aras\u0131 Siyasi Tarihi), (\u00e7ev. Enver Can), DTV Yay.,
\nM\u00fcnih 1990, s. 466-467.
\n4 Mehmet Emin Bu\u011fra hakk\u0131nda geni\u015f bilgi i\u00e7in bkz. Tahir \u00c7a\u011fatay, “Mehmet Emin Bu\u011fra”,
\nG\u00f6kbayrak, DTKVDD Yay. No: 77, Haziran 2007, s. 4; Abdullah Bak\u0131r, Do\u011fu T\u00fcrkistan
\nMilli \u0130stikl\u00e2l Hareketi ve Mehmet Emin Bu\u011fra, DTVY, \u0130stanbul 2005.
\n5 \u0130sa Yusuf Alptekin hakk\u0131nda geni\u015f bilgi i\u00e7in bkz., Abd\u00fclkadir Donuk ve di\u011f., T\u00fcrkl\u00fck
\nM\u00fccahidi \u0130sa Yusuf, TEV. yay., \u0130stanbul 1997; Esir Do\u011fu T\u00fcrkistan \u0130\u00e7in-1; \u0130sa Yusuf
\nAlptekin’in M\u00fccadele Hat\u0131ralar\u0131, Yay. haz. \u00d6mer Kul, Berikan Yay., Ankara 2010; Esir Do\u011fu
\nT\u00fcrkistan \u0130\u00e7in-2; \u0130sa Yusuf Alptekin’in M\u00fccadele Hat\u0131ralar\u0131, Yay. Haz. \u00d6mer Kul, Berikan
\nYay., Ankara 2007; \u00d6mer Kul, “Bir Lider Olarak \u0130sa Yusuf Alptekin (1901-17 Aral\u0131k 1995)”,
\nT\u00fcrk Tarihinde Lider ve Liderlik Anlay\u0131\u015f\u0131, Ed. Ali Arslan, Kitabevi, \u0130stanbul 2014, s. 133-142.
\n6 Mehmet Emin Bu\u011fra, Do\u011fu T\u00fcrkistan\u2019\u0131n H\u00fcrriyet Davas\u0131 ve \u00c7in Siyaseti, Osmanbey
\nMatbaas\u0131, \u0130stanbul 1954, s. 7-9.
\n7 Bkz. Ek 1.<\/p>\n
\n9 Bu\u011fra, Do\u011fu T\u00fcrkistan\u2019\u0131n H\u00fcrriyet Davas\u0131, s. 13-28.<\/p>\n
\nbulunmaktad\u0131r. \u0130simlerden 207 tanesi okunabilmi\u015ftir. Okunabilen isimler ise \u015funlard\u0131r: Elhac
\nHabibullah, Elhac Mirza Ahmed, Abdurrehim Abdullah, Yusuf Haci, Abdulhemid Ahmedi,
\nYusuf Hoca Haci, Haci Siddik, Alim ibni Haci, Kurban Ali, Kas\u0131m Haci \u0130brahim, Habibullah
\nibni Muhammed Niyaz, Semican Haci, Kurban Haci, Haci Tahir, Nasrettin Muhammed
\nEmino\u011flu, Kas\u0131mcan, Muhammed Emin Yem\u015fi (?), Yakup Muhammed, Seid bin Ali,
\nAbdulmecid ibni Abdulehed, S\u0131dd\u0131k \u0130slam, Muhtar bin \u0130smail, Muhammed Kurban Art\u0131\u015f,
\nAbd\u00fclaziz Yusuf, Elhac Kurban Muhammed, Kebir Kadir, Muhammed Emin, Devlet O\u015fur,
\nTohti \u0130sa, Abdullah bin Ab (?), Mahmud Abd\u00fclkerim, Ahmed Kas\u0131m Kutluk, Hamidullah,
\nSad\u0131k Haci, Kas\u0131mcan, Abdullah Haci, Kurban \u0130brahim, Molla Muhammed \u0130brahim K\u00e2ri,
\nAbd\u00fclhamit T H (?), Molla Ahun Gazio\u011flu, Yusuf K\u00e2ri Bayo\u011flu, Muhammed Kas\u0131m bin
\nAbd\u00fcllatif, Abd\u00fclgaffur ibni HaldHaci, Elhac Ahund Niyaz, Cuma Art\u0131\u015f, \u0130brahim bin Rozi,
\nAbd\u00fclaziz Hac\u0131 bin Tahir, Mevlevi Muhammed Emin \u0130bni Damolla, Nurdun Rozi, \u015eir
\nMuhammed (?), Muhammed bin T, Nizam (?), Abd\u00fcrrahim T\u00fcrkistani, Niyaz Haci, Esedullah
\nEmin, Mevlevi Osman, Abd\u00fclvaris \u0130smail, Abd\u00fcllah Kad\u0131, M\u00fcmin Haci Ka\u015fgari, \u0130smail Hac\u0131,
\nMuhammed bin Yakub Hac\u0131, Abdullah, Abd\u00fclkadir Hac\u0131 ibni Nemet, Muhammed Musa ElBuhari, Muhemmed Emin \u0130slam, Alaiddin Taif, Abdurrahim Mahmud, Nur Muhammed
\n\u0130smail, \u0130brahim Vasil, \u00d6mer Haci, Ali Rozi, Gazi Kerim Alim, Haci \u015eaban, Kurban Haci
\nTohti, Muhammed Haci, Bin Tohti, Seit Haci, El muhendis, Abduleziz, Ahmed Tohti\u015fa,
\nAhmed Tohti Nasir, Abdulkerim, Haci Mir Zahir, Osman Can, Faruk Can, Muhemmed Zerif
\nHaci, Emin Haci, Abdullah Yusuf, \u00c7aci …(?), Abd\u00fclahet Sadullah, Hamid ibni Hamiddin,
\nYakup Ahmedi, Abdulmecid, Muhemmed Niyaz, Abdulkerim Abdullah, Muhemmed Sabir
\nHaci, G\u00fclhan, Abdurrehim Abdullah, Abdulvahid Kadiri, Nur Muhemmed, Rozi Hamit, Sefer
\nBeg Haci, Yusuf Hac\u0131, Ali Beg, Tohti, Elhac Muhemmed Emin, Muhemmed Niyaz, Haci
\nAbdin Davud, Haci Ahmed Sabit, Nur bin Bahaiddin, Abdulehed Ahmed, Kurban, H\u00fcseyin
\nKari \u0130slami, Ali Can bin Sabit Beg Haci, Abdullah, Avut Haci, Abdulhalk \u0130smail, \u0130smail,
\nYusuf \u0130smail, Muhammed Kari bin Yusuf, Rehmetullah Kari, Kurban Niyaz Abdulbaki, Abdu
\nEkber, Mahmud, Muhammed Haci bin Emin Abdullah, Tohti, Haci Abdurrehim Ko\u015fmak,
\nHemdullah, Muhemmed Temur Nur, Abdurrahman, Abdullah Emin, Kas\u0131m bin Yakub, Haci
\nMir Muhammed Haci, Davud bin Abdurrehim, Heyt Beg Haci, Ziyaiddin Mahdum, Kasim
\nCan, Muniriddin Meksud, Zulnur, Kurban Niyaz, Muhammed Tursun, Abdusattar, \u0130smail
\nMehdum, Yasin Ayub, Siraciddin Kari, Abdulbaki, Muhammed Mahmud, Tursunhan Sabit
\nHaci, Abdullah, Abduleziz Ahmed, Kurban Haci, Abdullah, \u0130brahim, Hamid Haci, Emin
\nHaci, Hemdem \u0130smail, Muhammed Han, Ataullah Han, TohtiHaci, Yusuf Taz, Turdi …(?),
\nMahmud Haci, Haci Toq Abdurrahman, Ahmed Yusuf, Muhammed Haci, Hafiz Haci,
\nMehmud Heyt Haci Molla (?), Abdurrehim, Turdi, Haci Ebubekir, Davud T\u00fcrkistani,
\nAbdurrehim bin Yakub, \u0130smail, \u0130sa Kadir Masum, \u00d6mer bin Tohti, Ahmed Tevfik Kas\u0131m,
\nMuhiddin Ka\u015fgar, \u0130brahim bin Muhemmed … (?), Kurban bin Niyaz, Ha\u015fim bin Tursun,
\nNesriddin Muhemmed, Abduleziz Muhemmed, Muhemmed Nesim … (?), Tursun Yasin,
\nEmin Muhemmed Naim, Abdurrahman, Muhammed Ali Haci, Muhammed Emin Haci,
\nMuhammed Rozi Haci, Emin Ahund Haci, Muhammed Haci Nicad, Muhammed Niyaz, Emin
\nSabit, Abdusattar Haci, Abdurrahman Haci, Muhammed Haci, Haci \u0130sa, Tohtasun Haci, Abdulmirza, Mahmud Tohti BegGuma, Turdi Muhammed Kerim, Kas\u0131m Kurban,
\nMuhammed Rozi Tohti, Haci Abdurrahman, Niyaz Haci, Haci Ha\u015fim, Mevlevi Abduleziz
\nMuhammed Niyaz, Muhammed Nur … (?) H\u00fcseyin, Haci Ahmed Sabit.<\/p>\n
\n12 Ad\u0131 ge\u00e7en muht\u0131ralar i\u00e7in bkz. \u0130sa Yusuf Alptekin,Do\u011fu T\u00fcrkistan Davas\u0131, Marifet yay.,
\n\u0130stanbul 1981.
\n13 Bu g\u00f6r\u00fc\u015fme ile ilgili olarak Mehmet Emin Bu\u011fra \u201cT\u00fcrkistan\u2019\u0131n Sesi\u201d adl\u0131 derginin \u015eubatMart 1957 tarihli 8-9. say\u0131s\u0131nda \u201cA\u00e7\u0131klamalar\u201d ve Nisan 1957 tarih ve 10-11. say\u0131s\u0131nda
\nyay\u0131nlam\u0131\u015f oldu\u011fu \u201cDo\u011fu T\u00fcrkistan \u0130stiklal Davas\u0131n\u0131n Yeni Durumu\u201d ba\u015fl\u0131kl\u0131 yaz\u0131s\u0131nda
\nde\u011ferlendirmi\u015ftir.<\/p>\n
\nY\u0131ld\u00f6n\u00fcm\u00fc\u201d, Bayrak Gazetesi, 1979, s. 2.
\nALPTEK\u0130N, \u0130sa Yusuf: Do\u011fu T\u00fcrkistan Davas\u0131, Marifet yay., \u0130stanbul 1981.
\nBAKIR, Abdullah: Do\u011fu T\u00fcrkistan Milli \u0130stikl\u00e2l Hareketi ve Mehmet Emin
\nBu\u011fra, DTVY, \u0130stanbul 2005.
\nBEK\u0130N, M. R\u0131za: \u201cPresent Stuation in Eastern Turkistan and Her Problems\u201d,
\nHuman Rights Violations in Eastern Turkistan, (haz. Timur Kocao\u011flu,
\n\u00d6zlem Y\u00fccel, M. R\u0131za Bekin, Burhan Kuzu, Arslan Alptekin, Ahmet
\nT\u00fcrk\u00f6z), Ayd\u0131nlar Oca\u011f\u0131 Yay., \u0130stanbul 2000.
\nBU\u011eRA, Mehmet Emin: \u201cA\u00e7\u0131klamalar\u201d, T\u00fcrkistan\u2019\u0131n Sesi Dergisi, S. 8-9
\n\u015eubat-Mart 1957.
\n……….: \u201cDo\u011fu T\u00fcrkistan \u0130stiklal Davas\u0131n\u0131n Yeni Durumu\u201d, T\u00fcrkistan\u2019\u0131n Sesi
\nDergisi,S. 10-11. Nisan 1957.
\n……….:Do\u011fu T\u00fcrkistan Tarihi, Co\u011frafi ve \u015eimdiki Durumu, \u0130stanbul 1952.
\n……….:Do\u011fu T\u00fcrkistan\u2019\u0131n H\u00fcrriyet Davas\u0131 ve \u00c7in Siyaseti, Osmanbey
\nMatbaas\u0131, \u0130stanbul 1954.
\nCANALTAY, Delilhan: K\u0131yl\u0131 Zaman K\u0131y\u0131n K\u00fcnder, Almati 2000.
\n\u00c7A\u011eATAY, Tahir: \u201cMehmet Emin Bu\u011fra\u201d, G\u00f6kbayrak, DTKVDD Yay.
\nNo: 77, Haziran 2007.
\nDEM\u0130R, \u0130dil Nilay: \u201cXin-jiang\u2019da \u00c7in Politikas\u0131\u201d, A. \u00dc. Sinoloji Anabilim
\nDal\u0131 Bas\u0131lmam\u0131\u015f Lisans Tezi, Ankara 1988.
\nDONUK, Abd\u00fclkadir ve di\u011f.,T\u00fcrkl\u00fck M\u00fccahidi \u0130sa Yusuf, TEV. yay.,
\n\u0130stanbul 1997.
\nEsir Do\u011fu T\u00fcrkistan \u0130\u00e7in-1; \u0130sa Yusuf Alptekin’in M\u00fccadele Hat\u0131ralar\u0131, Yay.
\nhaz. \u00d6mer Kul, Berikan Yay., Ankara 2010.
\nEsir Do\u011fu T\u00fcrkistan \u0130\u00e7in-2; \u0130sa Yusuf Alptekin’in M\u00fccadele Hat\u0131ralar\u0131, Yay.
\nHaz. \u00d6mer Kul, Berikan Yay., Ankara 2007.
\nFORBES, A. D. W.:Do\u011fu T\u00fcrkistan\u2019daki Harp Beyleri (Do\u011fu T\u00fcrkistan\u2019\u0131n
\n1911-1949 Aras\u0131 Siyasi Tarihi), (\u00e7ev. Enver Can), DTV Yay., M\u00fcnih
\n1990.<\/p>\n
\nKahraman Osman Batur\u2019un \u015eehadeti\u2019nin 50. Y\u0131l\u0131 Hat\u0131ras\u0131na, DTGD
\nYay., Nisan 2001, s. 6-21.
\n……….:Altaylarda Kanl\u0131 G\u00fcnler, Hamle Yay\u0131nlar\u0131, \u0130stanbul 1977.
\nHAY\u0130T, Baymirza: Sovyetler Birli\u011fi\u2019ndeki T\u00fcrkl\u00fc\u011f\u00fc ve \u0130sl\u00e2m\u2019\u0131n Baz\u0131
\nMeseleleri, \u0130stanbul 1987.
\nKUL, \u00d6mer: “Bir Lider Olarak \u0130sa Yusuf Alptekin (1901-17 Aral\u0131k 1995)”,
\nT\u00fcrk Tarihinde Lider ve Liderlik Anlay\u0131\u015f\u0131, Ed. Ali Arslan, Kitabevi,
\n\u0130stanbul 2014, s. 133-142.
\n……….: “Osman Batur ve Do\u011fu T\u00fcrkistan Milli M\u00fccadelesi (1941-1951)”,
\n\u0130stanbul \u00dcniv. Sos. Bil. Enst., Doktora Tezi, \u0130stanbul 2009.
\nKURBAN, \u0130klil: Do\u011fu T\u00fcrkistan \u0130\u00e7in Sava\u015f, TTKB, Ankara 1995.
\nLiSheng, \u00c7in\u2019in Xin-jiang B\u00f6lgesi Ge\u00e7mi\u015fi ve \u015eimdiki Durumu, (\u00e7ev.
\nXuXinyue), Xin-jiang Halk Yay\u0131nevi, Urum\u00e7i 2006.
\nORALTAY, Hasan: H\u00fcrriyet u\u011frunda Do\u011fu T\u00fcrkistan Kazak T\u00fcrkleri, T\u00fck
\nK\u00fclt\u00fcr Yay\u0131n\u0131, 2. bask\u0131, \u0130stanbul 1976.
\nROSSAB\u0130, Morris:\u201cXin-jiang\u201d, Encyclopedia of Asian History, C. IV, New
\nYork 1988.
\nTUNCER, Tekin: “1911-1955 Y\u0131llar\u0131 Aras\u0131nda Do\u011fu T\u00fcrkistan”, Tarih
\nBilinci Dergisi \u00d6zel say\u0131, \u0130stanbul Mart 2014, s. 198-211.<\/p>\n![\"\"](\"https:\/\/tr.uyghuracademy.org\/wp-content\/uploads\/2020\/06\/ek-kurultay.png\")
<\/p>\n","protected":false},"excerpt":{"rendered":"