{"id":249,"date":"2013-04-25T17:37:40","date_gmt":"2013-04-25T14:37:40","guid":{"rendered":"https:\/\/tr.uyghuracademy.org\/?p=249"},"modified":"2013-04-25T17:39:53","modified_gmt":"2013-04-25T14:39:53","slug":"imam-buhari-810-869","status":"publish","type":"post","link":"https:\/\/tr.uyghuracademy.org\/?p=249","title":{"rendered":"\u0130mam Buh\u00e2r\u00ee (810 – 869)"},"content":{"rendered":"

\"Imam<\/a>Hadis bilginlerinin en b\u00fcy\u00fcklerinden Muhammed el-Buh\u00e2r\u00ee, Hicri 13 \u015fevv\u00e2l 194 \/ Miladi 21 Temmuz 810 tarihinde Buhara’da do\u011fdu. Bundan dolay\u0131 da Buh\u00e2r\u00ee nisbetiyle an\u0131lmas\u0131na sebep olmu\u015ftur. Tam ad\u0131 Eb\u00fb Abdullah Muhammed b. Ism\u00e2il b. Ibr\u00e2him b. el-Mug\u00eere b. Berdizbeh el-C\u00fbf\u00ee el-Buh\u00e2r\u00ee’dir. Buh\u00e2r\u00ee, hen\u00fcz bebek ya\u015fta iken babas\u0131 vefat etti. Annesinin terbiyesi alt\u0131nda b\u00fcy\u00fcd\u00fc ve k\u00fc\u00e7\u00fck ya\u015fta Kur’an-\u0131 Kerim’i ezberleyip Arap\u00e7a \u00f6\u011frendi. Babas\u0131ndan kalan servet, onun hi\u00e7 kimseye muhta\u00e7 olmadan ilim \u00f6\u011frenmesinde yararl\u0131 oldu. On bir ya\u015f\u0131nda hadis \u00f6\u011frenmeye ba\u015flad\u0131. Ard\u0131ndan da on alt\u0131 ya\u015f\u0131nda annesi ve karde\u015fi Ahmed’le birlikte hacca gitti. 825 y\u0131l\u0131nda, annesi ve karde\u015fi Buh\u00e2r\u00e2’ya d\u00f6nerken, kendisi ilim \u00f6\u011frenmek iste\u011fiyle Mekke’de kald\u0131.<\/p>\n

Onsekiz ya\u015f\u0131nda “Kit\u00e2bu Kad\u00e2ya’s-Sahabe ve’t-T\u00e2biin” ile “et-T\u00e2r\u00eeh\u00fc’l-Keb\u00eer” adl\u0131 eserlerini yazan Buh\u00e2r\u00ee, ilim \u00f6\u011frenmek i\u00e7in \u015eam, M\u0131s\u0131r, Basra ve Ba\u011fdat’a gitti. Bu ama\u00e7la alt\u0131 y\u0131l Hic\u00e2z’da kalan Buh\u00e2r\u00ee, hadis \u00f6\u011frenmek ve nakletmekle kalmad\u0131, \u015fiirle de ilgilendi. Ancak fazla \u015fiir yazmad\u0131. Sava\u015f sporlar\u0131na ilgi duydu, ata bindi, ok att\u0131. Ya\u015f\u0131tlar\u0131 Buh\u00e2r\u00ee’den \u00f6vg\u00fcyle bahsederler. Onu \u00f6venler aras\u0131nda b\u00fcy\u00fck muhaddis \u0130mam M\u00fcslim’de vard\u0131r. Buna ra\u011fmen, Buh\u00e2r\u00ee’nin \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fc \u00e7ekemeyenler fitne \u00e7\u0131karmaktan geri kalmad\u0131lar ve Buh\u00e2r\u00ee’nin “Kur’an mahluktur” d\u00fc\u015f\u00fcncesini savundu\u011funu yayd\u0131lar. Bu dedikodulardan rahats\u0131z olan Buh\u00e2r\u00ee, memleketi Buh\u00e2ra’ya d\u00f6nd\u00fc fakat burada da rahat edemedi. Buh\u00e2r\u00e2 emiri ile aras\u0131 a\u00e7\u0131ld\u0131. Buhara Emiri Halid Ibn Ahmed, \u00e7ocuklar\u0131na C\u00e2miu’s-Sah\u00eeh’i ve et-Tarih’i okutmas\u0131 i\u00e7in Buhar\u00ee’yi kona\u011f\u0131na \u00e7a\u011f\u0131rd\u0131 fakat Buhar\u00ee, bu teklifi kabul etmedi. \u0130lim meclislerinin herkese a\u00e7\u0131k oldu\u011funu, isteyenin gelerek yararlanabilece\u011fini, ilmi valinin kona\u011f\u0131n\u0131n duvarlar\u0131 aras\u0131na hapsedemeyece\u011fini bildirdi. Bu olay \u00fczerine de Ahmed Ibn H\u00e2lid, onu Buhara’dan s\u00fcrd\u00fc.<\/p>\n

Buh\u00e2r\u00ee, Buhara’dan ayr\u0131ld\u0131ktan sonra Semerkand’a gitti ve Hartenk k\u00f6y\u00fcnde bulunan akrabalar\u0131n\u0131n aras\u0131na yerle\u015fti. Semerkand’l\u0131lar, Buh\u00e2r\u00ee’den yararlanmak istediler ve bir heyet g\u00f6nderip Semerkand’a gelmesi ricas\u0131nda bulundular. Buh\u00e2r\u00ee, Semerkand’a gitmek i\u00e7in haz\u0131rl\u0131k yapmaya ba\u015flad\u0131 ancak bu arada hastaland\u0131 ve Hicri 30 Ramazan 256 Miladi 31 Agustos 869’da Ramazan Bayram\u0131 gecesi vefat etti. Cenazesi, bayram g\u00fcn\u00fc \u00f6\u011fleden sonra k\u0131l\u0131narak Hartenk’e defnedildi.<\/p>\n

\u0130mam Buh\u00e2r\u00ee, keskin bir zek\u00e2 ve ezberleme yetene\u011fine sahipti. Herhangi bir \u015feyi ezberlemesi i\u00e7in ona bir defa bakmas\u0131 veya onu bir defa dinlemesi yeterliydi. Ba\u011fdatl\u0131lar\u0131n ve Semerkandl\u0131lar’\u0131n onun zek\u00e2 seviyesini denemek i\u00e7in sorduklar\u0131 sorular bunu g\u00f6stermesi bak\u0131m\u0131ndan \u00f6nemlidir. Gezileri s\u0131ras\u0131nda dinlediklerini yazmamas\u0131 ve kendisine tak\u0131lanlara, dinledi\u011fi b\u00fct\u00fcn hadisleri ezberden okumas\u0131 da dikkat \u00e7ekicidir. O ayn\u0131 zamanda \u00e7ok hadis ezberlemekle de \u015f\u00f6hret bulmu\u015ftu. K\u00fct\u00fcb\u00fc sitte m\u00fcelliflerinden en-Nes\u00e2\u00ee, Buh\u00e2r\u00ee’yi bizzat g\u00f6r\u00fc\u015ft\u00fc\u011f\u00fc \u015feyhler aras\u0131nda sayd\u0131ktan sonra \u015f\u00f6yle demi\u015ftir: “O, inan\u0131l\u0131r, ak\u0131ll\u0131 bir muhaddistir. \u0130sl\u00e2m tarihinde ilk defa sahih kitap yazan odur.” Bazi \u00e2limler onun i\u00e7in \u015f\u00f6yle derler: “Buh\u00e2r\u00ee, Allah’\u0131n yery\u00fcz\u00fcnde y\u00fcr\u00fcyen ayetlerindendir.” Necm b. el-Fazl diyor ki: “R\u00fcyamda Ras\u00fblullah (S.A.V.) efendimizi g\u00f6rd\u00fcm. Bir k\u00f6yden \u00e7\u0131km\u0131\u015f gidiyordu ve arkas\u0131ndan \u0130mam-i Buh\u00e2r\u00ee de onu takip etmekteydi. O bir ad\u0131m at\u0131nca Buh\u00e2r\u00ee de bir ad\u0131m at\u0131yor ve aya\u011f\u0131n\u0131 Ras\u00fblullah (S.A.V.)’\u0131n aya\u011f\u0131n\u0131 bast\u0131\u011f\u0131 yere bas\u0131yordu. Kitab\u0131n\u0131 da her bak\u0131mdan ona nisbet ediyordu.”<\/p>\n

Buh\u00e2r\u00ee, ilmiyle amel eden bir insand\u0131 ve \u0130sl\u00e2mi s\u0131n\u0131rlara uymada a\u015f\u0131r\u0131 derecede titizdi. Hel\u00e2l ve haram konusunda duyarl\u0131 idi. Hadis ilmine hizmet, bu yolla Allah’\u0131n r\u0131zas\u0131n\u0131, Hz. Muhammed (S.A.V.)’in \u015fefaatini kazanmaktan \u00f6te bir ama\u00e7 ta\u015f\u0131m\u0131yordu. Babas\u0131ndan kalan miras\u0131 bile bu yolda harcam\u0131\u015ft\u0131 ve c\u00f6mertli\u011fiyle \u015f\u00f6hret bulmu\u015ftu. \u00c7ok Kur’an okur, \u00e7ok nafile namaz k\u0131lard\u0131. Rivayete g\u00f6re her \u00fc\u00e7 g\u00fcnde bir Kur’an-\u0131 Ker\u00eem’i hatmederdi. Gecenin bir k\u0131sm\u0131n\u0131 uykuyla ge\u00e7irirdi. S\u00fcrekli geceleri uykusundan kalk\u0131p, kandilini yakar, hadis tahric ederdi. Yahut yazd\u0131klar\u0131na i\u015faretler koyar, \u00fczerinde d\u00fc\u015f\u00fcn\u00fcrd\u00fc. Seherden \u00f6nce uyan\u0131r, gece namaz\u0131 k\u0131lar; sonra Kur’an’\u0131n \u00fc\u00e7te birini okurdu. Ramazanda ise ter\u00e2vihten sonra Kur’an’\u0131n \u00fc\u00e7te birini okumaya devam ederdi. Buh\u00e2r\u00ee’nin kendi ifadesine g\u00f6re hadis ald\u0131\u011f\u0131 hocalar\u0131nin say\u0131s\u0131 binden fazlad\u0131r. Hadis yazd\u0131\u011f\u0131 \u015feyhlerine ait senetleri de bildi\u011fini, senedi zayif rivayetlere itibar etmedi\u011fini belirtir. Hocalar\u0131n\u0131n ba\u015fl\u0131calar\u0131 \u015funlard\u0131r:<\/p>\n

Ahmed b. Hanbel, Ali b. el-Medin\u00ee, Yahya b. Ma\u00een, \u0130smail b. idris el-Med\u00een\u00ee, \u0130shak b. Rahuyeh, Mekk\u00ee b. ibrahim el-Belh\u00ee, Muhammed b. Selam el-Bikendi, \u0130brahim b. el-Es’as, Ali b. el-Hasan b. Sek\u00eek, Yahya b. Yahya, \u0130brahim b. Musa el-Hafiz, S\u00fcreyc b. en-Numan, Ebu Asim en-Nebil es-Seyb\u00e2n\u00ee, Muhammed b. Abdullah el-Ens\u00e2r\u00ee, Abdullah b. Z\u00fcbeyr el-Hamid\u00ee, El Mekr\u00ee, Abd\u00fclaziz el-\u00dcveys\u00ee.
\n\u00d6\u011frencileri arasinda da en me\u015fhurlar\u0131 \u015funlard\u0131r;
\nEbu isa et-Tirm\u00eez\u00ee, Muhammed b. Nasru’l Mervez\u00ee, Ibni Ebi D\u00e2vud, M\u00fcslim b. Haccac ve en-Nes\u00e2i.<\/p>\n

C\u00e2miu’s-Sah\u00eeh; \u0130sl\u00e2m’\u0131n ilk d\u00f6nemlerinde hadislerin Kur’an’la kar\u0131\u015fmas\u0131 s\u00f6z konusu oldu\u011fundan hadislerin yaz\u0131lmas\u0131 yasakt\u0131. Sonralar\u0131 Kur’an-\u0131 Ker\u00eem, kitap haline getirilip, \u00e7o\u011falt\u0131ld\u0131, ona bir \u015feyin kar\u0131\u015fmas\u0131 engellendi. Sahabe nesli b\u00fct\u00fcn\u00fcyle vefat etmi\u015f, \u0130sl\u00e2m \u00fclkeleri geni\u015flemi\u015f, de\u011fi\u015fik d\u00fc\u015f\u00fcnceler ortaya \u00e7\u0131km\u0131\u015ft\u0131. Bu t\u00fcr nedenlerle hadislerin toplanmas\u0131n\u0131n yararl\u0131 olaca\u011f\u0131na inan\u0131ld\u0131 ve hadislerin toplanmas\u0131na ba\u015fland\u0131. Hadislerin toplanmas\u0131na Tabiun d\u00f6neminde ba\u015flanm\u0131\u015ft\u0131r. \u0130mam M\u00e2lik (179 h.\/195 m.) Hz. Muhammed (S.A.V.)’in hadislerine Sahabe ve Tabiun kavillerini ekleyerek Muvatta’yi tasnif etmi\u015ftir. \u0130mam M\u00e2lik’ten sonra da hadis konusunda \u00e7al\u0131\u015fmalar yap\u0131ld\u0131. Buh\u00e2r\u00ee’nin C\u00e2miu’s-Sah\u00eehi meydana getirmesi iki sebebe dayanmaktadir. Bunlarin birincisi, hocas\u0131n\u0131n kendisinden b\u00f6yle bir istekte bulunmas\u0131, ikincisi de kendisinin g\u00f6rm\u00fc\u015f oldu\u011fu bir r\u00fcyadir.<\/p>\n

Buh\u00e2r\u00ee, sahih ad\u0131yla an\u0131lan ve i\u00e7erisine sadece kendince sahih oldu\u011fu sabit olan hadisleri koydu\u011fu kitab\u0131n\u0131 yazmakla h\u00fck\u00fcmlerin kaynaklar\u0131n\u0131 bulmada \u00f6nemli bir hizmeti yerine getirmi\u015ftir. \u0130mam Buh\u00e2r\u00ee ayr\u0131ca, bu eserle kendisinden \u00f6nce ya\u015fam\u0131\u015f mezhep imamlar\u0131n\u0131n dayand\u0131\u011f\u0131 temellerin sa\u011flam oldu\u011funu, hi\u00e7 birinin ki\u015fisel g\u00f6r\u00fc\u015fle fetva vermedi\u011fini ortaya koydu. Ondan sonra gelen muhaddisler, hadis \u00e7al\u0131\u015fmalar\u0131n\u0131n s\u0131n\u0131rlar\u0131n\u0131 az \u00e7ok belirlemi\u015f oldular. \u0130lim adamlar\u0131, Buh\u00e2r\u00ee’nin eserine b\u00fcy\u00fck \u00f6nem verdiler ve \u00f6zellikle sahih hadis konusunda onun eserinin ortaya koydu\u011fu ger\u00e7ekleri ve \u015fartlar\u0131 kabul ettiler, \u00f6rnek ald\u0131lar. O, hadiste odak ve hareket noktas\u0131 olarak de\u011ferlendirildi. Buh\u00e2r\u00ee, bu eseri meydana getirirken \u00e7ok titiz davrand\u0131. Eserine ald\u0131\u011f\u0131 hadisleri, alti y\u00fcz bin hadisin i\u00e7inden se\u00e7ti. Sahih hadislerin d\u0131\u015f\u0131nda kalan di\u011fer hadisleri eserine almad\u0131. Eserin kabarmas\u0131n\u0131 \u00f6nlemek i\u00e7in sahih hadislerin bile bir k\u0131sm\u0131n\u0131 almam\u0131\u015ft\u0131r. C\u00e2miu’s-Sahih’te yer alan hadislerin say\u0131s\u0131 7275’tir. Baz\u0131 hadisler de\u011fi\u015fik kitaplarda ge\u00e7mektedir. M\u00fckerrerler \u00e7\u0131kar\u0131ld\u0131ktan sonra geriye kalan hadis say\u0131s\u0131 4000’dir.<\/p>\n

C\u00e2miu’s-Sahih’te hadisler konular\u0131na g\u00f6re kitaplara, her kitap da kendi aras\u0131nda b\u00e2blara ayr\u0131lm\u0131\u015ft\u0131r. Eserde, \u00fczerinde ihtilaf edilmeyen hadislere yer verilmi\u015f, r\u00e2vilerin g\u00fcvenilir olmas\u0131 hususunda titiz davran\u0131lm\u0131\u015ft\u0131r. R\u00e2viler birbirine ba\u011flanarak ilk kayna\u011fa kadar g\u00f6t\u00fcr\u00fclm\u00fc\u015ft\u00fcr. Hadisleri baz\u0131 titiz \u00f6l\u00e7\u00fclere vurduktan sonra sahih kabul edip, uymayanlar\u0131 reddetme \u00e7\u0131\u011f\u0131r\u0131n\u0131 a\u00e7an Buh\u00e2r\u00ee olmu\u015ftur. Ondan sonra gelen \u00e2limler, bu yoldan giderek sahih hadisleri zay\u0131f ve uydurma olanlar\u0131ndan ay\u0131rmaya devam etmi\u015flerdir. Sahih hadis kitab\u0131 yazanlar \u00e7ok olmakla beraber, Buh\u00e2r\u00ee kadar titizli\u011fi ileri g\u00f6t\u00fcren olmam\u0131\u015ft\u0131r. Hadis kabul\u00fcnde kendine has \u00e7ok dar bir yolda tek olmas\u0131i onun \u0130sl\u00e2m \u00fcmmeti aras\u0131nda m\u00fcstesn\u00e2 bir \u015f\u00f6hret ve g\u00fcven kazanmas\u0131na sebep olmu\u015ftur. Sahih’in nerede telif edildi\u011fi konusunda de\u011fi\u015fik g\u00f6r\u00fc\u015fler vard\u0131r. Buh\u00e2r\u00ee, hadis almak i\u00e7in gitti\u011fi her yerde eserini telife \u00e7al\u0131m\u0131\u015ft\u0131r. Hayat\u0131, seyahatlerle ve ilim yolunda ge\u00e7en bir insan\u0131n onalti y\u0131ll\u0131k \u00e7al\u0131\u015fmas\u0131n\u0131n mahsul\u00fc olan bu eserin telifini bir yere ba\u011flamak m\u00fcmk\u00fcn degildir.<\/p>\n

C\u00e2miu’s-Sahih’te yer alan kitap (b\u00f6l\u00fcm) say\u0131s\u0131 97, b\u00e2blar\u0131n say\u0131s\u0131 3450 kadard\u0131r. \u00dc\u00e7 r\u00e2vili hadislerin say\u0131s\u0131 da 22’dir. De\u011fi\u015fik senetle gelen hadisler Sahih’te yer almaktad\u0131r. Ancak ayn\u0131 senet ve ayn\u0131 metinle birden fazla yerde zikredilen hadislerin say\u0131s\u0131 23 kadard\u0131r. Kur’an’dan sonra ana kaynak olan Buh\u00e2r\u00ee’nin Sahih’i ile M\u00fcslim’in eserine Sahih ad\u0131 verilmektedir. \u0130kisine birden “Sahihayn ” denilir. Di\u011fer d\u00f6rt hadis kitab\u0131na da “S\u00fcnen”, alt\u0131 hadis kitab\u0131n\u0131n t\u00fcm\u00fcne birden “K\u00fct\u00fcb\u00fc Sitte” denilmektedir. Buh\u00e2r\u00ee’nin bu eserine ait bir \u00e7ok \u015ferh yaz\u0131lm\u0131\u015f ve \u00fczerinde \u00e7al\u0131\u015fmalar yap\u0131lm\u0131\u015ft\u0131r. En me\u015fhur \u015ferhleri, Ayn\u00ee’nin Umdetu’l-Kari, Askalani’nin Fethu’l-Bar\u00ee ve Kirm\u00e2ni’nin Kev\u00e2kib\u00fc’d-Der\u00e2r\u00ee, adl\u0131 eserleridir.<\/p>\n

C\u00e2miu’s-Sahih d\u0131\u015f\u0131nda, \u015fu eserleri vard\u0131r:
\nTarihu’l Kebir: Hadis ricaline ait \u00f6nemli bir eserdir. Sahas\u0131nda ilk yaz\u0131lanlardand\u0131r. Buh\u00e2r\u00ee, bunu hen\u00fcz onsekiz ya\u015f\u0131nda iken Hz. Muhammed (S.A.V.)’in kabri ba\u015f\u0131nda yazm\u0131\u015ft\u0131r. Haydarabad’ta 1941-1954 tarihlerinde d\u00f6rt cilt, 1959-1963 tarihlerinde \u00fc\u00e7 cilt halinde bas\u0131lm\u0131\u015ft\u0131r.
\nT\u00e2rihu’l-Evs\u00e2t: Tarihu’l Kebir’in k\u0131salt\u0131lmas\u0131d\u0131r. Baz\u0131 yazma n\u00fcshalar\u0131 mevcuttur. \u0130bni Hacer Tehzib\u00fb’t-Tehzib isimli eserinde bundan nakiller yapm\u0131\u015ft\u0131r.
\nTarihu’s-Sag\u00eer: Tarihu’l Kebir’in bir \u00f6zetidir. 1325 y\u0131lnda Zuaf\u00e2\u00fc’s-Sag\u00eer ile birlikte Hindistan’da bas\u0131lm\u0131\u015ft\u0131r.
\nKit\u00e2bu Zuaf\u00e2\u00fc’s-Sag\u00eer: Zayif ravilerin hallerinden bahseder. Hindistan’da 1323 ve 1326 tarihlerinde bas\u0131lm\u0131\u015ft\u0131r.
\nEt-Tarihu fi Ma’rifeti Ruvati’l-Had\u00ees ve N\u00fck\u00e2ti’l \u00c2s\u00e2r ve’s S\u00fcnen ve Temyiz\u00fc Sikatihim min Z\u00fcaf\u00e2ihim ve T\u00e2rihu Vef\u00e2tihim: K\u00fc\u00e7\u00fck bir ris\u00e2ledir.
\nEet-Tev\u00e2r\u00eehu’l Ens\u00e2b: Bazi \u015fah\u0131slar\u0131n \u00f6zel hallerinden bahseder.
\nKit\u00e2bu’l K\u00fcn\u00e2: R\u00e2v\u00eelerin k\u00fcnyelerinden bahseden bir eserdir. Haydarabad’ta 1360 y\u0131l\u0131nda bas\u0131lm\u0131\u015ft\u0131r.
\nEdeb\u00fc’l-M\u00fcfred: Ahl\u00e2k hadislerini toplayan bir eserdir. \u0130stanbul’da 1306, Kahire’de 1346, Hindistan’da 1304 y\u0131llar\u0131nda bas\u0131lm\u0131\u015ft\u0131r.
\nRefu’l-Yedeyn fi’s-Salati: Namazda el kald\u0131rmakla ilgili bir ris\u00e2ledir. Kalk\u00fcta’da 1257, Delhi’de 1299 y\u0131llar\u0131nda yay\u0131nlanm\u0131\u015ft\u0131r.
\nKit\u00e2bu’l-Kiraati Halfe’l-imam: Namazda imam\u0131n arkas\u0131nda okuma hakk\u0131nda yaz\u0131lm\u0131\u015f bir ris\u00e2ledir. Hayr\u00fc’l Kel\u00e2m fi Kiraati Halfi’l Imam ad\u0131yla Orduca \u00e7evirisi ile beraber 1299’da Delhi’de, ayr\u0131ca 1320’de Kahire’de bas\u0131lm\u0131\u015ft\u0131r.
\nHalku’l-Ef’ali’l-ib\u00e2d ve’r-Redd Ale’l Cehmiyye: Cehmiyye mezhebinin g\u00f6r\u00fc\u015flerini reddeden bir kitapt\u0131r. 1306’da Delhi’de bas\u0131lm\u0131\u015ft\u0131r.
\nEl-Ak\u00eede yahut et-Tevh\u00eed: Akaid konusunda yaz\u0131lm\u0131\u015f bir eserdir.
\nAbar\u00fc’s Sifat: Hadisle ilgili bir eserdir ve baz\u0131 k\u00fct\u00fcphanelerde yazma n\u00fcshalar\u0131 mevcuttur.<\/p>\n

Bunlardan baska kimi kaynaklarda Buh\u00e2r\u00ee’ye ait oldu\u011fu zikredilen \u015fu kitaplar\u0131n ismini de g\u00f6rmek m\u00fcmk\u00fcn: Birri’l Valideyn, El-Camiu’l Kebir, Et-Tefsir\u00fc’l Kebir, Kitab\u00fc’l Hibe, Kitab\u00fc’l Esribe, Kitabu’l Mebsut, Kitab\u00fc’l ilel, Kitab\u00fc’l-Fev\u00e2id, Kitabu’d-Du\u00e2fa, El-M\u00fcsned\u00fc’l-Kebir, S\u00fcl\u00e2siyy\u00e2t<\/p>\n","protected":false},"excerpt":{"rendered":"

Hadis bilginlerinin en b\u00fcy\u00fcklerinden Muhammed el-Buh\u00e2r\u00ee, Hicri 13 \u015fevv\u00e2l 194 \/ Miladi 21 Temmuz 810 tarihinde Buhara’da do\u011fdu. Bundan dolay\u0131 da Buh\u00e2r\u00ee nisbetiyle an\u0131lmas\u0131na sebep olmu\u015ftur. Tam ad\u0131 Eb\u00fb Abdullah Muhammed b. Ism\u00e2il b. Ibr\u00e2him b. el-Mug\u00eere b. Berdizbeh el-C\u00fbf\u00ee el-Buh\u00e2r\u00ee’dir. Buh\u00e2r\u00ee, hen\u00fcz bebek ya\u015fta iken babas\u0131 vefat etti. Annesinin terbiyesi alt\u0131nda b\u00fcy\u00fcd\u00fc ve k\u00fc\u00e7\u00fck […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1,6],"tags":[],"class_list":["post-249","post","type-post","status-publish","format-standard","hentry","category-genel","category-bilginler"],"_links":{"self":[{"href":"https:\/\/tr.uyghuracademy.org\/index.php?rest_route=\/wp\/v2\/posts\/249","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tr.uyghuracademy.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tr.uyghuracademy.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tr.uyghuracademy.org\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/tr.uyghuracademy.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=249"}],"version-history":[{"count":2,"href":"https:\/\/tr.uyghuracademy.org\/index.php?rest_route=\/wp\/v2\/posts\/249\/revisions"}],"predecessor-version":[{"id":254,"href":"https:\/\/tr.uyghuracademy.org\/index.php?rest_route=\/wp\/v2\/posts\/249\/revisions\/254"}],"wp:attachment":[{"href":"https:\/\/tr.uyghuracademy.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=249"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tr.uyghuracademy.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=249"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tr.uyghuracademy.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=249"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}