{"id":1162,"date":"2018-06-20T13:25:01","date_gmt":"2018-06-20T10:25:01","guid":{"rendered":"https:\/\/tr.uyghuracademy.org\/?p=1162"},"modified":"2018-06-20T13:25:01","modified_gmt":"2018-06-20T10:25:01","slug":"abdurehim-otkurun-siirlerinde-bahar-sozunun-kullanilisi","status":"publish","type":"post","link":"https:\/\/tr.uyghuracademy.org\/?p=1162","title":{"rendered":"Abdurehim \u00d6tk\u00fcr\u2019\u00fcn \u015eiirlerinde \u201cBahar\u201d S\u00f6z\u00fcn\u00fcn Kullan\u0131l\u0131\u015f\u0131"},"content":{"rendered":"<p><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-1166 aligncenter\" src=\"https:\/\/tr.uyghuracademy.org\/wp-content\/uploads\/2018\/06\/images-9.jpg\" alt=\"\" width=\"482\" height=\"482\" srcset=\"https:\/\/tr.uyghuracademy.org\/wp-content\/uploads\/2018\/06\/images-9.jpg 225w, https:\/\/tr.uyghuracademy.org\/wp-content\/uploads\/2018\/06\/images-9-150x150.jpg 150w\" sizes=\"auto, (max-width: 482px) 100vw, 482px\" \/><\/p>\n<p>Ruslan Arz\u0131yev<\/p>\n<p>\u00d6zet<br \/>\nMakalede \u00fcnl\u00fc Uygur \u015fair, yazar ve \u00e2lim Abdurehim \u00d6tk\u00fcr\u2019\u00fcn \u015fiirlerinde \u201cbahar\u201d kavram\u0131n\u0131n kullan\u0131l\u0131\u015f\u0131 tahlil edilmi\u015ftir. Bahar, Uygur edebiyat\u0131nda bir mevsimi ifade etmenin yan\u0131 s\u0131ra toplumdaki de\u011fi\u015fimi de i\u00e7ine alan sosyal-siyasi bir mazmuna d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. Mazmunun bu tarz kullan\u0131m\u0131n\u0131n Yusuf Hacip Hacip\u2019in \u201cKutadgu Bilig\u201d isimli eseriyle ba\u015flad\u0131\u011f\u0131n\u0131 s\u00f6yleyebiliriz. \u201cBahar\u201d s\u00f6z\u00fcne bu tarz sosyal-siyasi bir anlam y\u00fckleme, Kazakistan Uygur edebiyat\u0131n\u0131n 1920-1930\u2019l\u0131 y\u0131llar\u0131nda kaleme al\u0131nan eserlerde a\u00e7\u0131k\u00e7a g\u00f6r\u00fclmektedir. \u201cEkim 1917 Devrimi\u201dnden sonra toplumdaki de\u011fi\u015fimler edebi dilde k\u0131\u015ftan sonraki bahar tasvir edilmeye \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r. Makalede, bu devrin temsilcisi kabul edilen \u015fair Nezim \u0130skenderov\u2019un eserlerinde \u201cbahar\u201d s\u00f6z\u00fcn\u00fcn kullan\u0131m\u0131 ile ilgili de bilgi verilmi\u015ftir. Abdurehim \u00d6tk\u00fcr, \u015fiirlerinde bu gelene\u011fi devam ettirip bahar s\u00f6z\u00fcne daha derin anlamlar y\u00fcklemi\u015ftir. Neticede \u015fair, Uygur halk\u0131n\u0131n ge\u00e7en y\u00fczy\u0131ldaki tarihini, de\u011fi\u015fimini ve arzular\u0131n\u0131 kendine has \u00fcslubu ile bahar s\u00f6zc\u00fc\u011f\u00fc arac\u0131l\u0131\u011f\u0131yla ifade etmi\u015ftir.<br \/>\nAnahtar Kelimeler: Bahar, Abdurehim \u00d6tk\u00fcr, \u00d6zg\u00fcrl\u00fck.<\/p>\n<p>Makalenin tamam\u0131na eri\u015fmek i\u00e7in l\u00fctfen linki t\u0131klay\u0131n:\u00a0 <a href=\"https:\/\/tr.uyghuracademy.org\/wp-content\/uploads\/2018\/06\/Abdurehim-\u00d6tk\u00fcr-\u015eeirlirida-\u201cBahar\u201d-S\u00f6zini\u00f1-Qollinili\u015fi.pdf\">Abdurehim \u00d6tk\u00fcr \u015eeirlirida \u201cBahar\u201d S\u00f6zini\u00f1 Qollinili\u015fi<\/a><\/p>\n<p style=\"background: white;vertical-align: baseline;margin: 0cm 0cm 15.0pt 0cm\"><span style=\"font-size: 10.5pt;font-family: 'Verdana','sans-serif';color: black\">Kaynak: Uluslararas\u0131 Uygur Ara\u015ft\u0131rmalar\u0131 Dergisi<\/span><\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Ruslan Arz\u0131yev \u00d6zet Makalede \u00fcnl\u00fc Uygur \u015fair, yazar ve \u00e2lim Abdurehim \u00d6tk\u00fcr\u2019\u00fcn \u015fiirlerinde \u201cbahar\u201d kavram\u0131n\u0131n kullan\u0131l\u0131\u015f\u0131 tahlil edilmi\u015ftir. Bahar, Uygur edebiyat\u0131nda bir mevsimi ifade etmenin yan\u0131 s\u0131ra toplumdaki de\u011fi\u015fimi de i\u00e7ine alan sosyal-siyasi bir mazmuna d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. Mazmunun bu tarz kullan\u0131m\u0131n\u0131n Yusuf Hacip Hacip\u2019in \u201cKutadgu Bilig\u201d isimli eseriyle ba\u015flad\u0131\u011f\u0131n\u0131 s\u00f6yleyebiliriz. \u201cBahar\u201d s\u00f6z\u00fcne bu tarz sosyal-siyasi bir [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[16],"tags":[],"class_list":["post-1162","post","type-post","status-publish","format-standard","hentry","category-uygur-kimligi"],"_links":{"self":[{"href":"https:\/\/tr.uyghuracademy.org\/index.php?rest_route=\/wp\/v2\/posts\/1162","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/tr.uyghuracademy.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/tr.uyghuracademy.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/tr.uyghuracademy.org\/index.php?rest_route=\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/tr.uyghuracademy.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1162"}],"version-history":[{"count":2,"href":"https:\/\/tr.uyghuracademy.org\/index.php?rest_route=\/wp\/v2\/posts\/1162\/revisions"}],"predecessor-version":[{"id":1427,"href":"https:\/\/tr.uyghuracademy.org\/index.php?rest_route=\/wp\/v2\/posts\/1162\/revisions\/1427"}],"wp:attachment":[{"href":"https:\/\/tr.uyghuracademy.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1162"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/tr.uyghuracademy.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1162"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/tr.uyghuracademy.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1162"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}